“Seth material” search engine (Jane Roberts)

With your clock time it is very difficult for you to conceive of large concepts to begin with. You are forced to think using word symbols strung one before the other, and therefore you are imprisoned by a camouflage of continuity.

It also riddles your box through. Nevertheless, with your camouflage senses you perceive only that part of the concept that happens to fall within your box, and even then you receive and interpret such a concept with your outer senses, and therefore distort it out of all recognition.

No concepts can be boxed in. The reality with which we are concerned flows through your camouflage world, forms the material with which you build your constructions, permeates every atom and molecule in your world, but does not originate in your world. That is, it does not originate in your camouflage world.

It does originate in the inner self that exists in your world, but is not of your world. The inner self-conscious ego as I have said—and this is for Philip’s edification—the inner self-conscious ego can be compared to another face, looking out upon a different world. And yet it is the driving personality and force in your world, and you use its energy as you construct your camouflage patterns.

The outer senses do not deal with direct perception of reality. The outer senses themselves are camouflage patterns, part of the necessary and essential physical body camouflage. They, the outer senses, are perceptors of camouflage patterns. They were developed on your level, to deal with your world. They are useless outside of your world. They are useless in themselves as far as enabling you to perceive inner reality. This is not their function.

The inner senses belong to you as inhabitors of a spontaneous inner reality universe. They, the inner senses, are your regardless of the particular camouflage plane you might inhabit at any given instance. Only by using the inner senses can you perceive while on your plane the inner reality of which it is part.

I have mentioned earlier the peculiar problems of your scientists as with tools and instruments they attempt to reduce reality to their terms. Any instruments made on your plane are like your outer senses, constructed to perceive camouflage patterns. The instruments of the scientists, and the outer senses themselves, are camouflage patterns and cannot, and never will, dissect themselves.

Ideas and use of the inner senses can form a shaft of understanding through camouflage pattern, by which you will receive a dismally small burst of light; but even that is extremely important.

The fact remains that the inner senses are equipped to let you perceive inner reality. You can use them; and for Philip’s information the evidence of the inner senses is immediate, and vivid, and direct—much more vivid, Philip, than for example your camouflage experience of the color red. Everyone sees red differently. There is no absolute objective red but only gradations of the idea red.

You do not even perceive camouflage reality with your outer senses with any dependability. Telepathy, which belongs to the inner senses, is used constantly. Without it your languages would be meaningless. The inner senses, Philip, experience direct data instantaneously.

Your outside egos are constructed to enable you to deal with the camouflage world. It is necessary. It necessarily also narrows your concentration and your understanding. During your existence you are focused, you are stuck to, you are placed and centered in, your physical universe by the outside ego. It manages your manipulation of camouflage material.

Philip, earlier, mentioned hypnosis. Existence on your plane or any other plane is merely self-hypnosis. As far as an analogy is concerned, this one is very nearly perfect. Your existence, and mine for that matter, on any particular level is predetermined by complete concentration or focus of inner selves upon the particular universe in question. And your camouflage patterns can most aptly be compared to the hallucinary effects created by the hypnotist upon his subject.

You will discover this by experiencing the idea directly, and you can best achieve some approximation of accomplishment by using psychological time. Your idea of experiencing a concept is doubtlessly to follow it through from beginning to end. Sweet tootsies, there is no beginning or end, and this idea of yours is the result of a complete and utter concentration upon camouflage time.

(Break at 10:35. Jane was dissociated as usual. During break John wondered about the practicality of idea-concept application in the camouflage world. He was interested because he said he had been considering, lately, his own approach to certain problems in the business world. He is a drug salesman.

Practicality is what works, if you will forgive the colloquialism. I will not attempt to tell you what to do. Make your own decision. But a man operates to capacity, and operates in a most practical manner within your own camouflage system when he is himself.

The manipulation of camouflage material depends to a large degree upon the outside ego’s confidence, and the outside ego’s confidence is only strong when it follows the inner ego’s pattern. You can for a while fake the sort of disbelieving belief required, but your ability to sell is based upon your own confidence as an integrated and principled personality. Practically you would find your ability minimized, and do you speak to me about practicality?

You are in no danger however as long as you pursue your present course, but you are in peril as soon as you change it. You will find that these loose predictions will come to pass. You understand that free will always operates, this being a foregone conclusion. I also am practical in my way. And speaking of practicality, you would find it most beneficial even in dealing with your precious camouflage patterns if you would develop the use of your inner senses.