“Seth material” search engine (Jane Roberts)

When cognition is spontaneous or nearly so, then the idea can have freedom. You are bounded by your cause and effect theories. You believe in your ideas of time, and depend upon them to such a degree that it is impossible at this stage for you to conceive of a concept that has nothing to do with space or time.

I am very glad that this is not test night. Shall I give you all gold stars? Nevertheless, at least you do remember to some degree. It is not remembering with which we are concerned, however. The inner senses, and this should help Philip, the inner senses deal with direct perception of reality, of inner reality.

The outer senses do not deal with direct perception of reality. The outer senses themselves are camouflage patterns, part of the necessary and essential physical body camouflage. They, the outer senses, are perceptors of camouflage patterns. They were developed on your level, to deal with your world. They are useless outside of your world. They are useless in themselves as far as enabling you to perceive inner reality. This is not their function.

You do not even perceive camouflage reality with your outer senses with any dependability. Telepathy, which belongs to the inner senses, is used constantly. Without it your languages would be meaningless. The inner senses, Philip, experience direct data instantaneously.

It involves experiencing a concept completely, to the extent of being a concept completely; and already I hear shouts of dissent. No, you do not leave what you are pleased to call yourself behind. You merely change what you are into a different pattern.

The consciousness that directs this transformation knows what it is doing. The molecules and ions change into the concept, which is thereby directly experienced.

Nor does the evolution of either an idea or a species involve time. It merely involves time in your universe. You insist upon labeling as laws of absolutes what is actually your distorted and limited vision of concepts as they seem to appear to you. Using psychological time, sit in a quiet room; and I hope this is not impossible, when an idea comes to you, and I presume it will, do not play with it intellectually. You can dissect it to your heart’s content after the experience.

Reach out to the idea intuitively. Do not be afraid of or reject unfamiliar bodily sensations. With practice, and to a very limited degree, you will find that you can become the idea. You will be inside the idea, looking out, not looking in. This is thought.

I certainly do not understand, and never have, your ideas of practicality. Your misconceptions along this line are serious, and are caused to a large degree by your complete inability to look ahead even in your own terms.

There are many ramifications here. The wrong way, and I do not mean even wrong in the sense of sinful, the wrong way is never the practical way, Philip. The practical way is the only way.

Practicality is what works, if you will forgive the colloquialism. I will not attempt to tell you what to do. Make your own decision. But a man operates to capacity, and operates in a most practical manner within your own camouflage system when he is himself.

The manipulation of camouflage material depends to a large degree upon the outside ego’s confidence, and the outside ego’s confidence is only strong when it follows the inner ego’s pattern. You can for a while fake the sort of disbelieving belief required, but your ability to sell is based upon your own confidence as an integrated and principled personality. Practically you would find your ability minimized, and do you speak to me about practicality?

The whole time involved for these men to come into influence may be three years. By five years the thing will be finished in your favor and in theirs. If you do not want to wait this long, then investigate other drug companies.