1 result for (book:tes1 AND session:36 AND stemmed:point)
[... 7 paragraphs ...]
I am of course pleased about Ruburt’s letter. As I mentioned earlier I am extremely leery about trying to get predictions through to you, and therefore at this point I do not try. I do not want to be blamed for any distortions that might arise, though at a later time Ruburt will be able to get this sort of material through without such distortion.
[... 13 paragraphs ...]
The reason is rather simple and in fact quite understandable; and the point here is that Ruburt cannot use conscious caution in these matters in any manner. I am even, and this is quite unusual for me, hesitant at bringing him to discipline here, since he is usually so concerned about subconscious distortion that I do not want to imprint the suggestion in his mind.
[... 3 paragraphs ...]
Generally the distortions will cease almost entirely. However, while we are working with word patterns in this manner there will unfortunately always be some, though lesser, distortions. And in the main body of the material there are very few distortions, as I have explained. Of course, at this point you cannot prove the main thesis of the important material which is not distorted.
[... 22 paragraphs ...]
Theoretically an animal has free choice, and this will do very well as an example of what I mean by limitations. An animal is free enough to travel to, say, California from New York. There is nothing in his physical makeup to prevent the physical journey, but the point, if you’ll excuse the pun, is pointless. Even a pointer would have difficulty. The dog’s legs could easily make the trip with planned or unplanned rests, but the animal is simply not aware that such a place or destination exists to begin with.
[... 2 paragraphs ...]
Although someone begins reading this material on page one, for example, this does not mean that page four hundred does not already exist. Your outer ego is forced into what could be called successive action, but the inner ego is not so bound. This should make the point more clear. I mentioned earlier that cause and effect operates in various manners, and what seems to be cause and effect is often merely a result of your necessary disposition to view actions in a successive manner.
Because you are forced at this point to perceive actions in a separate and successive fashion you more or less naturally take it for granted that one thing causes another, or that one action could not occur before another that appears to follow it. This is of course not the case, although it is an example of the distortions you get when you rely upon the outer senses only.
I suggest a brief break, as I have a feeling that you are already past the breaking point.
[... 37 paragraphs ...]