1 result for (book:tes1 AND session:36 AND stemmed:pattern)
[... 9 paragraphs ...]
Free will as I mentioned earlier certainly does operate, but you must remember that while it does operate, personalities on your plane are extremely limited as to choice. They can only choose between alternatives with which they are familiar. They can only choose to operate within their own camouflage pattern framework.
[... 15 paragraphs ...]
Generally the distortions will cease almost entirely. However, while we are working with word patterns in this manner there will unfortunately always be some, though lesser, distortions. And in the main body of the material there are very few distortions, as I have explained. Of course, at this point you cannot prove the main thesis of the important material which is not distorted.
[... 40 paragraphs ...]
I had intended this evening to go into our third inner sense and instead ended up with other materials. We still have very much on the inner senses to cover. Not only will they be named but you will be given exercises in their separate use. Again, this is difficult, because for me they operate in a more coordinated and organized pattern.
[... 11 paragraphs ...]
Also, I do not agree that it is beneficial for the personality to become used to dispensing so entirely with his camouflage pattern. It is necessary that the camouflage pattern be recognized for what it is, but on your plane it still must be manipulated, and the efficiency of manipulation is extremely necessary.
The temporary and apparent sense of freedom from the camouflage pattern oftentimes leads the subject or student into a false sense of freedom from it in daily life, and causes a lack of ego discipline that should be maintained. Our method does not involve such dangerous territory.
[... 5 paragraphs ...]
Before we close I want to mention the importance of the third inner sense with the experience of concept patterns. The third inner sense, involving what you would call perception of past, present and future, is the sense that enables the inner ego and entities to experience direct concept-patterns, and free them therefore from successive cause and effect limitations.
[... 5 paragraphs ...]