1 result for (book:tes1 AND session:24 AND stemmed:should)

TES1 Session 24 February 10, 1964 4/80 (5%) clock duration psychological invention inner
– The Early Sessions: Book 1 of The Seth Material
– © 2012 Laurel Davies-Butts
– Session 24 February 10, 1964 9 PM Monday as Instructed

[... 42 paragraphs ...]

I wanted to say a little more about duration, as far as communication from the inner senses are concerned. As I said, duration can be experienced in relation to psychological time and within its framework. The important thing here, and I’m afraid the difficult thing for you here, is the relaxation of the mind from clock time. And this is a freedom which you can and should allow yourself in such instances.

[... 2 paragraphs ...]

You had better stand up for a moment and move around. That is what you are supposed to do in these frequent breaks from the material. There is no reason why you cannot stand. There are articles of furniture upon which you can rest your pad. Surely I should not have to remind you of the practicality of camouflage patterns, with which I am no longer concerned. If I were as dependent upon them as you are, I would use them better. Indeed, I did when I was. Please do get comfortable.

[... 7 paragraphs ...]

What you experienced is difficult to explain until we have a thorough discussion of the inner senses, however I will give you a somewhat superficial explanation for now. What you experienced was an onrush, or should I say onslaught, of data in its pure form, rushing through the inner senses like a wind in kaleidoscope, because you did not know how to control or disentangle the data.

[... 1 paragraph ...]

It was a defect on the receiving end that caused fear on your part. I will say this next sentence, and sometime later it will become more clear. You felt sound. This was faithful to the inner senses. But because you did not hear sound with your ears, you panicked and formed the image of mouths that could not speak. This was a projection of your inability and should not be taken as any condition of helplessness existing in the inner world, as I am afraid you interpreted the image.

[... 23 paragraphs ...]

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