“Seth material” search engine (Jane Roberts)

Concepts fit together in patterns in order for there to be communication between us. I must disentangle a concept from its pattern, which is somewhat difficult. It is somewhat like having to disentangle a particular word from a strong emotional association. I experience patterns made up of concepts, and you use words in associations.

When I speak through Ruburt I must disentangle the concept from the patterns, which sometimes leaves me with short ends because it is natural for me to experience the concepts in their entirety; and yet I must drop very important data by the wayside because you are not capable of handling it, except in consecutive form.

One of the advantages of the inner senses as they operate together is this ability to experience whole entirety patterns, and it is difficult to dilute this, to drop it so to speak, drop by drop. I would like to say something about Joseph’s experience the other evening, but I also want to go into the invention of the soul.

You see, to me these things are closely associated and connected in an overall concept pattern, and yet I must give them to you one at a time, and take pages to make the connection clear. One of mankind’s weaknesses has always been his impatience and his preoccupation with camouflage patterns on his plane. It is this impatience that made him attempt to know himself by examining the outside world, rather than exploring what was within himself.

In prehistoric times mankind evolved the ego and self-consciousness to help him deal with the camouflage patterns that he had created. This is no contradiction, and will be explained later. He did the job so well that even when he had things under control he was not satisfied. He developed at a lopsided level. He used himself as a tool to dissect himself. The inside senses led him to a reality he could not manipulate as easily as he could a camouflage world, and he feared what he thought of as a loss of mastery.

This conception is to blame for the superstitious attitudes, however, concerning the inner world as a whole, and some of man’s misconceptions have been ludicrous and pathetic. I think now mainly of his giving the immaterial inner self a dwelling place formed of physical camouflage patterns. In other words, a physical heaven and hell.

Dear Joseph, apropos of your remarks during your break: I feel concept patterns, or at least that is the nearest I can come to explaining it to you, and this my dear friend will involve our third inner sense when we really go into that discussion. It involves a different idea entirely from the first inner sense, which somewhat corresponds on a different level to your empathy. There is a subtle distinction between the two senses that sets them apart.

You had better stand up for a moment and move around. That is what you are supposed to do in these frequent breaks from the material. There is no reason why you cannot stand. There are articles of furniture upon which you can rest your pad. Surely I should not have to remind you of the practicality of camouflage patterns, with which I am no longer concerned. If I were as dependent upon them as you are, I would use them better. Indeed, I did when I was. Please do get comfortable.