“Seth material” search engine (Jane Roberts)

(Jane dictates:) I explained this matter to you before. She is always slightly dubious and somewhat doubtful before a session, as she has explained herself, since she is the one through whom I speak. The inner senses are not accustomed to operating so freely and this upsets that all-present ego, and would seem sometimes to drive it to distraction.

Usually in these sessions only one inner sense is in strong operation, but as I mentioned in our last session, man does not trust anything which occurs to him or in him unless he is consciously aware of what he is doing, how he is doing it, and why. It bothers Ruburt, as he has said in my hearing, that often-times just before we begin our session formally he does not have a thought in his head. And then my excellent dissertations begin, if you will forgive a touch of egoism on my part.

It is as if I was operating on one of many channels, and I am still in the process of teaching you to operate the other dials. When you grow in proficiency, and I certainly hope you will, then much greater dimension will be given to these sessions, with your help. You are getting now something that corresponds to one thin wispy signal, or one tinny distant sound, or one clouded foggy image. In the future as I said the dimension will grow. Your own inner senses will add greater reality than you can imagine at this point.

It is true that the difference is beyond words, that is the sense apparatus that you are trying to use, is much different than the outer apparatus with which you are familiar. The inner senses however give much stronger impressions than ones given by the outer senses. When we really progress in our sessions, you will have results that are as real as the outer camouflages that you take for granted.

That is, you will achieve the counterpart of sight, sound, smell, touch, embellished by inner counterparts of width and existence. You have trouble now with the duration of your inner visions because you are trying to transpose them according to physical camouflage time, and this is going about it in the wrong way to begin with. As I mentioned earlier in the last session, you have at your command even now an inroad so to speak, and a relatively accessible one, in what is termed psychological time.

This is closely related to one of the inner senses, the second inner sense, and it is upon psychological time that you must try to transpose your inner visions. You can see how handicapped we both are because of the difficulties involved in trying to make you understand inner data in terms of outer data, when the two are so apart, really, even while they are so closely connected. For instance, when I tell you that the second sense is like your sense of time, while this does give you a certain understanding or feeling of what this second sense is like, nevertheless it also is confusing, I know, because you are apt to compare the two too closely.

I am sure you see the many places that this can lead us. For one thing, psychological time is so much a part of inner reality that even though your inner self is still connected to the physical body, you are in the dream framework free of some very important physical effects. Now as your dreams seem to involve you in duration that is independent of your clock time, and I have much more to say here, so can you achieve the actual experience of duration as far as your inner visions are concerned.

But the minute, the physical minute, that you try to transpose these visions upon the physical minute, then you have lost them. Many times I am sure, in so-called daydreaming, you have lost track of physical time, and before you know it the experience of inner duration has entered in. Physical time so-called, that is clock time, is one of the latest and most artificial of your camouflages. It has nothing to do with your particular plane. It is a human invention of which your animals are blissfully ignorant.

At another time we will have sessions dealing with evolution, and in these sessions we will cover the advent of clock time and its many ramifications. It is without doubt one of man’s tragedies, and it arose in large part out of this unpredictable dualism that befell him.

Nor is the invention of clock time the only such mutilating device mistakenly invented and used to protect one part of the self from the other. You can almost trace back this fear through the legends and fantasies of the species.

One of the advantages of the inner senses as they operate together is this ability to experience whole entirety patterns, and it is difficult to dilute this, to drop it so to speak, drop by drop. I would like to say something about Joseph’s experience the other evening, but I also want to go into the invention of the soul.

You see, to me these things are closely associated and connected in an overall concept pattern, and yet I must give them to you one at a time, and take pages to make the connection clear. One of mankind’s weaknesses has always been his impatience and his preoccupation with camouflage patterns on his plane. It is this impatience that made him attempt to know himself by examining the outside world, rather than exploring what was within himself.

The soul fantasy, or spirit fantasy, arose at about this time, and has been a disadvantage to him because it gives a name and a designation to one part of the whole self, setting it up against the other part. It is this basic conception, however, that also forced him to face one truth despite himself—that of continued existence, to which he gave the word immortality.

This is going to be a rather brief session comparatively. One note I wanted to make: As I have said, psychological time is a natural connective to the inner world. Though you experience days or hours within the framework of psychological time during the dream state, and yet do not age for a comparable amount of physical time, so as you develop in your use of psychological time you will be able to rest and be refreshed within the framework of psychological time while you are consciously awake. This will aid your mental and physical state to an amazing degree, and you will discover added vitality on the one hand, and a somewhat decreased need to sleep on the other.

When you grow tired or exhausted, one of the reasons for this is your inability to use even the simple psychological time to your own advantage. Remember this. I wish you good luck with your new thingamajig. If it is going to record my voice, then I wish it luck. Perhaps I shall play tricks on it. Perhaps I shall play tricks on you.

Your physical time of seasons and tides, and night and day, is to me one of your most delightful camouflages, and if Ruburt will excuse my clumsy attempt at being poetical, I will say that physical time is like a delightful flowing gown that clothes psychological time with many different colors and materials and designs. It is a most faithful reproduction of psychological time, and one of your truest camouflages.

This is why psychological time seems to flow so easily when physical time is pursued and watched by a quiet “I”. The one leads to the other and the camouflage is loose enough to let the inner form shine through. A proper use of psychological time will not only lead you into the inner world, but will also prevent you from being rushed in the physical world. Within it, that is within the framework of psychological time, you will discover a quiet and cool peacefulness. I tell you both this for your benefit, because both of you will gain much in the utilization of these added benefits.

Psychological time adds duration. You will find something else here. From the framework of psychological time you will see that clock time is as dreamlike and fleeting as you once thought inner time was. And you will discover that inner time is as much a reality as you once thought outer time was. You will discover your whole selves in other worlds, peeping inward and outward at the same time, and finding that all time is one time, and that all divisions are illusion.

Since you both are tiring I will end this session. The one point I would like to make, first, is this: Conscious fear is usually the main hindrance as far as data from the inner senses is concerned. Therefore, a realization that these senses belong to you and are quite natural will help you avoid the otherwise unavoidable, almost automatic closing off of such data by the consciousness.