“Seth material” search engine (Jane Roberts)

Usually in these sessions only one inner sense is in strong operation, but as I mentioned in our last session, man does not trust anything which occurs to him or in him unless he is consciously aware of what he is doing, how he is doing it, and why. It bothers Ruburt, as he has said in my hearing, that often-times just before we begin our session formally he does not have a thought in his head. And then my excellent dissertations begin, if you will forgive a touch of egoism on my part.

Psychological time fits into physical time with little trouble. Originally this enabled man in many ways to live in the inner and the outer world with relative ease. Psychological time can be transposed onto physical time, but psychological time cannot flow unhampered or with any freedom through days chopped up into so many clock divisions. The clock time idea was invented by the conscious ego of man for many various reasons, with fear in the foreground.

At another time we will have sessions dealing with evolution, and in these sessions we will cover the advent of clock time and its many ramifications. It is without doubt one of man’s tragedies, and it arose in large part out of this unpredictable dualism that befell him.

Physical time, or that is clock time, was invented by man’s ego to protect the ego itself, because of the mistaken conception of dual existence—that is, because man felt that a predictable conscious self did the thinking and the moving, and an unpredictable almost automatic self did the breathing and dreaming. He set up boundaries to protect the predictable self from what he considered the unpredictable self, and ended up by cutting the whole self in half.

I suggest a brief break, and after it we will touch upon some of the reasons for this fear which man felt, and feels, for the whole portion of his being. Because actually it is the apparent difference within himself that he fears, and he has projected this fear upon the part of himself he considered less capable of fighting back. And this, dear friends, was a big mistake, because the part of him that he denies fights back with more power than he knows.

This conception is to blame for the superstitious attitudes, however, concerning the inner world as a whole, and some of man’s misconceptions have been ludicrous and pathetic. I think now mainly of his giving the immaterial inner self a dwelling place formed of physical camouflage patterns. In other words, a physical heaven and hell.

I will leave this subject and go into your experience the other evening, even though there is so much more here that needs to be said. The trouble is, you have to clear away so many misconceptions to get at some of the truths behind them. The spirit is no less real because man has clothed it in such foolishness.