him

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TES1 Session 24 February 10, 1964 7/80 (9%) clock duration psychological invention inner
– The Early Sessions: Book 1 of The Seth Material
– © 2012 Laurel Davies-Butts
– Session 24 February 10, 1964 9 PM Monday as Instructed

[... 7 paragraphs ...]

Usually in these sessions only one inner sense is in strong operation, but as I mentioned in our last session, man does not trust anything which occurs to him or in him unless he is consciously aware of what he is doing, how he is doing it, and why. It bothers Ruburt, as he has said in my hearing, that often-times just before we begin our session formally he does not have a thought in his head. And then my excellent dissertations begin, if you will forgive a touch of egoism on my part.

Ruburt wants to know where the words are coming from. He still wants to know if I am part of his subconscious—and I must admit I do find such an idea appalling—and he wants his answers given to him in a manner which his conscious mind can understand. This is our 24th session, and I am still trying to give you the answers.

[... 14 paragraphs ...]

At another time we will have sessions dealing with evolution, and in these sessions we will cover the advent of clock time and its many ramifications. It is without doubt one of man’s tragedies, and it arose in large part out of this unpredictable dualism that befell him.

[... 2 paragraphs ...]

I suggest a brief break, and after it we will touch upon some of the reasons for this fear which man felt, and feels, for the whole portion of his being. Because actually it is the apparent difference within himself that he fears, and he has projected this fear upon the part of himself he considered less capable of fighting back. And this, dear friends, was a big mistake, because the part of him that he denies fights back with more power than he knows.

[... 6 paragraphs ...]

You see, to me these things are closely associated and connected in an overall concept pattern, and yet I must give them to you one at a time, and take pages to make the connection clear. One of mankind’s weaknesses has always been his impatience and his preoccupation with camouflage patterns on his plane. It is this impatience that made him attempt to know himself by examining the outside world, rather than exploring what was within himself.

[... 1 paragraph ...]

In prehistoric times mankind evolved the ego and self-consciousness to help him deal with the camouflage patterns that he had created. This is no contradiction, and will be explained later. He did the job so well that even when he had things under control he was not satisfied. He developed at a lopsided level. He used himself as a tool to dissect himself. The inside senses led him to a reality he could not manipulate as easily as he could a camouflage world, and he feared what he thought of as a loss of mastery.

The soul fantasy, or spirit fantasy, arose at about this time, and has been a disadvantage to him because it gives a name and a designation to one part of the whole self, setting it up against the other part. It is this basic conception, however, that also forced him to face one truth despite himself—that of continued existence, to which he gave the word immortality.

[... 42 paragraphs ...]

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