“Seth material” search engine (Jane Roberts)

(Jane dictates:) I explained this matter to you before. She is always slightly dubious and somewhat doubtful before a session, as she has explained herself, since she is the one through whom I speak. The inner senses are not accustomed to operating so freely and this upsets that all-present ego, and would seem sometimes to drive it to distraction.

Psychological time fits into physical time with little trouble. Originally this enabled man in many ways to live in the inner and the outer world with relative ease. Psychological time can be transposed onto physical time, but psychological time cannot flow unhampered or with any freedom through days chopped up into so many clock divisions. The clock time idea was invented by the conscious ego of man for many various reasons, with fear in the foreground.

Physical time, or that is clock time, was invented by man’s ego to protect the ego itself, because of the mistaken conception of dual existence—that is, because man felt that a predictable conscious self did the thinking and the moving, and an unpredictable almost automatic self did the breathing and dreaming. He set up boundaries to protect the predictable self from what he considered the unpredictable self, and ended up by cutting the whole self in half.

In prehistoric times mankind evolved the ego and self-consciousness to help him deal with the camouflage patterns that he had created. This is no contradiction, and will be explained later. He did the job so well that even when he had things under control he was not satisfied. He developed at a lopsided level. He used himself as a tool to dissect himself. The inside senses led him to a reality he could not manipulate as easily as he could a camouflage world, and he feared what he thought of as a loss of mastery.

Hypnosis will work well to help your physical and even mental conditions. It is after all only a means of reaching the whole self and of acquainting the ego, through effects, with the abilities of the whole self, of which it is but a part.