“Seth material” search engine (Jane Roberts)

I did not mean that Ruburt should handle all your personal matters by any means. Such a suggestion was not my intention. I merely mean that when Ruburt feels strongly one way or another about a particular situation that you should give the matter deep thought and consideration, since you can usually, not always but usually, trust his intuitions.

I did suggest that for the present you trust Ruburt’s intuitions in the matter of your parents while you caught up with the technique of dissociation. There is no need for you to follow Ruburt’s lead in all directions. I merely want you to examine your own ideas as to what is practical, because often your ideas have been practical for the short term only, and in many cases though not all Ruburt’s seemingly unpractical notions have been based on very practical psychological knowledge.

As far as mediums are concerned, for that matter the term is rather ridiculous. From my point of view it is like saying that some people are breathers and some are not. Everyone is a medium, unwittingly and yet knowingly. It is well known to your scientists, or it should be, that you bring many things about without knowing how you do so.

Music, or rather a musical composition also achieves this state. Sculpture does not, for reasons that I will go into at a later time. The camouflage here however in the matter of a statue is too much like a prison. I am going to suggest a break. You may fly in as many pieces as you like at once.

It is not a matter of inventing new instruments any longer. It is a matter of using the invisible instruments that you have. These instruments may be known and even examined by their effects. This material itself is evidence. It is like the branch that moves so that you know wind by its effects; and a windbag like me by the billowing gale of my monologues.

Part of the subconscious for example deals with camouflage, but the deeper portions are in direct contact with the basic vitality of the universe. When you or Ruburt wonder if this material comes from the subconscious, you often take it for granted that the subconscious is personal, exclusively dealing with matters of your egos’ personal past. You are sometimes willing to concede that perhaps an element of racial memory might enter in. Racial memory is of course a conglomeration of camouflage data. The subconscious also contains the undistorted material of the mind, which is uncamouflaged, and which operates between planes, knowing no boundaries.