“Seth material” search engine (Jane Roberts)

And as far as motion is concerned, the tree moves upward and downward. It is quite unfair to say that it cannot transport itself since it does so to an amazing degree, the roots and limbs moving in all directions. The inner senses of all plant life are well attuned, alert and very important. All these fragments have consciousness to a rather high degree, considering that man holds them in such ill repute.

The awareness of plant life lies along these lines. In a deep trance there is oblivion afterward, that is the subject though fully aware of what is going on while in deep trance, can remember nothing of it afterward. The awareness of plant life is also like the awareness of a subject in deep trance. Except for the suggestion and stimulus received by regular natural forces on your plane, the plant life does not bestir itself in other directions. But like the subject in trance, our plant is aware. Its other abilities lie unused for the time and latent, but they are present.

The awareness is focused along certain lines. The energy is likewise focused. Much of the ability again is suspended as for a subject in a trance, but consciousness is present. Your hybrid plants merely demonstrate this susceptibility to new suggestion which your plant, like your susceptible trance subject, will gladly follow. I will have more to say along this road of thought, but am detoured for just a moment as to which fork to follow.

In some fragments such as much plant life and vegetative life there is strong use of certain inner senses. Your rocks, Joseph, I will call vegetative. Rocks are far from lifeless. Other types of life, including your own, rely on the recognized outer senses. The ideal of course is a consciousness that is adept at using both the inner and outer senses fully.

They deal with finer distinctions than you know now, being somewhat of the nature of your body’s ability to sense another person’s aggression. As your body senses temperature changes so it also senses the psychic charge not only of other human beings but also, believe it or not, of animals, and to a lesser extent it senses the psychic charge of plants and vegetative matter. Your tree builds up a composite of sensations of this sort, sensing not the physical dimensions of a material object, whatever it is, but the vital psychic formation within and about it.

I began this session with a desire to discuss vegetative and plant life. To me, you see, there is no unlife, as you usually consider rocks and pebbles. However I felt this a good time to go into personal background as the session continued. I promise to get back to more philosophical matters, but I did want you to know the dangers and tragedies you have managed to avert, since I also told you of the opportunities that you had missed.