1 result for (book:tes1 AND session:18 AND stemmed:outer)
[... 24 paragraphs ...]
In some fragments such as much plant life and vegetative life there is strong use of certain inner senses. Your rocks, Joseph, I will call vegetative. Rocks are far from lifeless. Other types of life, including your own, rely on the recognized outer senses. The ideal of course is a consciousness that is adept at using both the inner and outer senses fully.
[... 3 paragraphs ...]
The tree does not even build up an image of man, which is why this is difficult to explain. I have no intention of going deeper into this matter than you can follow at this time. Nevertheless the tree builds up a composite sensation which represents say an individual man. And the same tree will recognize the same man who passes it by each day. Beside the recognized outer senses, and the inner senses of which you are just now beginning to gain knowledge, there are other inner and even outer senses, which you are not quite ready to understand.
[... 2 paragraphs ...]
Man’s ego causes him to interpret everything else in the light of himself. He loses very much in this manner. The ego is definitely an advancement, but it can be compared to the bark of the tree in many ways. The bark of the tree is flexible, extremely vibrant, and grows with the growth beneath. It is a tree’s contact with the outer world, the tree’s interpreter, and to some degree the tree’s companion.
[... 7 paragraphs ...]
The inner tree continues to grow because the bark is flexible. Man lets his ego face the outer world as does the tree bark, and this is its purpose. Nevertheless the inner self, like the inner tree, must have room to expand. The tree bark makes allowances for good weather (here Jane pounded the table) though bad weather is repulsive to the bark. Nevertheless the bark makes whatever adjustments are necessary and is flexible. Forgive me if this is a trite analogy, I almost hate to say it, but it bends with the wind. It does not bend when there is no wind. Nor does it solidify, stopping the flow of sap to the treetop for fear the dumb tree, not knowing what it was up to, would bump its head against the sky.
[... 64 paragraphs ...]