1 result for (book:tes1 AND session:18 AND stemmed:matter)
[... 9 paragraphs ...]
You are already much improved from just two exercises. You were released so quickly last night that quite literally you didn’t know what happened. Incidentally while we are on this subject, often in the past when you thought you were dealing with a matter or a person in a dissociated manner, you were instead exhibiting a cold conscious detachment.
[... 18 paragraphs ...]
The tree does not even build up an image of man, which is why this is difficult to explain. I have no intention of going deeper into this matter than you can follow at this time. Nevertheless the tree builds up a composite sensation which represents say an individual man. And the same tree will recognize the same man who passes it by each day. Beside the recognized outer senses, and the inner senses of which you are just now beginning to gain knowledge, there are other inner and even outer senses, which you are not quite ready to understand.
They deal with finer distinctions than you know now, being somewhat of the nature of your body’s ability to sense another person’s aggression. As your body senses temperature changes so it also senses the psychic charge not only of other human beings but also, believe it or not, of animals, and to a lesser extent it senses the psychic charge of plants and vegetative matter. Your tree builds up a composite of sensations of this sort, sensing not the physical dimensions of a material object, whatever it is, but the vital psychic formation within and about it.
[... 12 paragraphs ...]
When you are overly concerned with physical matters, and even vital physical matters, you pull yourself in. And more ridiculous, you pull up your roots. A tree would never pull up its roots. I am not speaking now of pulling up your roots in terms of moving from one location to another. I am speaking of something akin to cutting off your roots from any nourishment whatsoever.
[... 53 paragraphs ...]
I began this session with a desire to discuss vegetative and plant life. To me, you see, there is no unlife, as you usually consider rocks and pebbles. However I felt this a good time to go into personal background as the session continued. I promise to get back to more philosophical matters, but I did want you to know the dangers and tragedies you have managed to avert, since I also told you of the opportunities that you had missed.
[... 7 paragraphs ...]