“Seth material” search engine (Jane Roberts)

Good evening, chicks.

(“Good evening, Seth. What do you think of my performance last night?”)

Very good indeed if you are referring to the hypnosis session.

The tree is of course dissociated in one manner. In some ways its living forces and consciousness are kept to a minimum. It is in a state of drowsiness on the one hand, and on the other hand it focuses the usable portion of its energy into being a tree. The state of consciousness involved here is dull as compared to the highly differentiated human ability in many ways.

The tree makes adjustments as you make adjustments. The tree listens to its growth up from the earth and listens also to the murmur of the growth of its roots beneath. It adjusts each root ending according to what impediments might lie in its way. Without the so-called mind of man, it nevertheless retains this inner consciousness of all its parts above and below the ground, and adjusts them constantly.

The tree is also innerly aware of its environment to an astonishing degree. It maintains contact awareness and the ability to manipulate itself in two completely different worlds, so to speak, one in which it meets little resistance growing upward, and one composed of much heavier elements into which it must grow downward. Man needs artificial methods for example to operate effectively on land or in water, but the so-called unconscious tree manages very nicely in two worlds as diverse certainly as land and water, and makes himself a part of each. I am speaking now of a tree as a “he” for reasons that I will go into in a further discussion.

And as far as motion is concerned, the tree moves upward and downward. It is quite unfair to say that it cannot transport itself since it does so to an amazing degree, the roots and limbs moving in all directions. The inner senses of all plant life are well attuned, alert and very important. All these fragments have consciousness to a rather high degree, considering that man holds them in such ill repute.

A tree knows a human being also. Not only for example by the weight of a boy upon its branches, but by the vibrations in the air as adults pass, which hit the tree’s trunk at varying distances, and even by such things as voices. You must remember my earlier remarks about mental enzymes, and my remark that color can sometimes be heard and sight be seen.

In drawing up his list of so-called natural laws, I have said that man decided that what appeared to be cause and effect to him was therefore a natural law of the universe. Not only do these so-called laws, which are not laws, vary according to where you are in the universe, they also vary according to what you are in the universe. Therefore your tree recognizes a human being, though it does not see the human being in your terms. To a tree the laws are simply different. And if a tree wrote its laws of the universe, then you would know how different they are.

The tree does not even build up an image of man, which is why this is difficult to explain. I have no intention of going deeper into this matter than you can follow at this time. Nevertheless the tree builds up a composite sensation which represents say an individual man. And the same tree will recognize the same man who passes it by each day. Beside the recognized outer senses, and the inner senses of which you are just now beginning to gain knowledge, there are other inner and even outer senses, which you are not quite ready to understand.

They deal with finer distinctions than you know now, being somewhat of the nature of your body’s ability to sense another person’s aggression. As your body senses temperature changes so it also senses the psychic charge not only of other human beings but also, believe it or not, of animals, and to a lesser extent it senses the psychic charge of plants and vegetative matter. Your tree builds up a composite of sensations of this sort, sensing not the physical dimensions of a material object, whatever it is, but the vital psychic formation within and about it.

Size however is sensed by a tree, perhaps because of its inherent concern with height. The table around which Ruburt now walks senses Ruburt even as Ruburt senses the table. At a later date I intend to go quite intensively into the means by which other fragments sense each other, and man. The abilities of the tree are latent in man as, dear Joseph, are the abilities latent in the tree.

Man’s ego causes him to interpret everything else in the light of himself. He loses very much in this manner. The ego is definitely an advancement, but it can be compared to the bark of the tree in many ways. The bark of the tree is flexible, extremely vibrant, and grows with the growth beneath. It is a tree’s contact with the outer world, the tree’s interpreter, and to some degree the tree’s companion.

So should man’s ego be. When man’s ego turns instead into a shell, when instead of interpreting outside conditions it reacts too violently against them, then it hardens, becomes an imprisoning form that begins to snuff out important data, and to keep enlarging information from the inner self. The purpose of the ego is protective. It is also a device to enable the inner self to inhabit the physical plane. It is in other words a camouflage.

The inner tree continues to grow because the bark is flexible. Man lets his ego face the outer world as does the tree bark, and this is its purpose. Nevertheless the inner self, like the inner tree, must have room to expand. The tree bark makes allowances for good weather (here Jane pounded the table) though bad weather is repulsive to the bark. Nevertheless the bark makes whatever adjustments are necessary and is flexible. Forgive me if this is a trite analogy, I almost hate to say it, but it bends with the wind. It does not bend when there is no wind. Nor does it solidify, stopping the flow of sap to the treetop for fear the dumb tree, not knowing what it was up to, would bump its head against the sky.

Nevertheless it may prove extremely practical in terms of that beloved financial god. If so, and I believe you will find this the case, it is because you did not block it. You may very well find in the future that a good deal of your income is derived in this fashion. But it will not be the main benefit by any means.

You have already opened up. This does not mean that you became dishonest in your relations with people, merely that you became large enough to contain the knowledge of good and evil in people, and to observe it as part of what is. If you have no objection I will continue, or you may take a break if you suggest.

Ruburt’s strong feeling was correct, his compulsive feeling that you should leave Sayre. At the time a trip to Florida would have been fine, although a meeting with Ruburt’s father on prolonged terms was not a good idea. Had you left Ruburt’s father for Miami you would have done well. Had you, Joseph, offered an alternative to going with Ruburt’s father, Ruburt would have accepted it and you would have done well.

Had you stayed in Miami you would have been ahead of the game, but you are still ahead of the game by getting out. Whenever Ruburt, or Jane, puts up such a fight against you there is good reason. Because Ruburt is trying to learn gentleness this time and because he is a woman strongly attached to you, his respect for you is boundless and in most cases he will give in to what he considers your superior judgment. When despite this the present Jane puts on a strong emotional guise it is because the intuitions push her to this extreme.

You would have had difficulty also had you stayed in Sayre on returning from Florida. You cannot allow these things to inhibit your spirit, but your mother cannot understand a man who does not have what she considers the ordinary social responsibilities.

I began this session with a desire to discuss vegetative and plant life. To me, you see, there is no unlife, as you usually consider rocks and pebbles. However I felt this a good time to go into personal background as the session continued. I promise to get back to more philosophical matters, but I did want you to know the dangers and tragedies you have managed to avert, since I also told you of the opportunities that you had missed.

You will see that you came up on top of the pile after all. And now my dear friends I bid you a fond good night. I can only say that I hope I haven’t caused you pain, since the opposite is my intention.

Good night.

(At the board Jane and I said good night.

Good-bye, yes, good-bye.