1 result for (book:tes1 AND session:17 AND stemmed:need)

TES1 Session 17 January 20, 1964 8/98 (8%) Malba Joseph tool semiplane midplane
– The Early Sessions: Book 1 of The Seth Material
– © 2012 Laurel Davies-Butts
– Session 17 January 20, 1964 9 PM Monday as Instructed

[... 27 paragraphs ...]

In the past you did not understand properly this relationship. You understood the destructive tendencies but you placed them in the subconscious. The endless or seemingly endless circle need not occur now, or in the future. This dissociation of which Ruburt has spoken to you is an excellent discipline that will insure your use of energy in the best possible manner. I am not suggesting that the ego be ignored in any manner, merely that the tool is not allowed to become the master.

[... 7 paragraphs ...]

Begin the yoga exercises and follow them faithfully. Your few experiences with autosuggestion upon falling asleep have been ego-bound. Think of this in terms of muscle-bound and you will see what I mean. Be in a drowsy state and suggest, Ruburt, suggest, Joseph; do not attempt to bully or command the subconscious. Suggestions are all that are needed. Your love of nature, Joseph, and Ruburt your love of nature, is another method of dissociation, or can be if you use it as such.

[... 5 paragraphs ...]

Trust your intuitions. You do have them. There is absolutely no need for you to fear them. You have made up for your mistakes, Joseph. At one time in your development I admit your impulses were not of the best. That is no reason to club them to death now.

Your discipline in working habits and in living habits is admirable. Through your past life, that is the life before this one, you progressed along these lines. You do not have to forge them with steel now. They are sufficiently strong and dependable. You do not have to feel that they will let you down. Now for your own sake and for the sake of the art that you follow, you must allow yourself more inner freedom. There is a tendency in your present personality for forging discipline into a bond that could tie down your strong creative tendencies. It is true you needed controls. Now you have them. You stamped down upon your impulses with a frenzy, since once you felt they betrayed you.

[... 19 paragraphs ...]

In the cats’ deaths both cats inherited the peculiar illness, which was a virus, that killed them. In the case of the first cat, you were able to reinforce its strength and maintain its health for quite a while, and then you needed your energies for yourselves. The second cat barely enjoyed such reinforcement at all, and quickly succumbed.

[... 1 paragraph ...]

Your dog’s illness was incipient. You could not have maintained his health for many long years in any case. I would like to make clear, of course, that animals certainly do have energy to maintain their own health, but this is strongly reinforced as a rule by the vitality of human beings to whom the animals are emotionally attached. The fact is, you were not able to give your dog that added emotional vitality at a time when he needed it most. There is no need to blame yourselves. It was beyond your control.

[... 5 paragraphs ...]

Dissociation will blot out negative suggestions and is extremely beneficial. Nor is it difficult to achieve. It was impossible, Joseph, for your parents to even be decent when you returned from Florida for the same reason that you and Ruburt were unable to help your Mischa in his time of need. You were using all available energies to fight nervous projections, and therefore could not help maintain what was real.

[... 1 paragraph ...]

From Ruburt you are receiving needed freedoms and necessary confidence in your own intuitional powers. There are strange aspects, or should I say contradictory aspects, in your personality. For instance intuitively you have always felt a unity with nature, yet at the same time you distrusted what could not be proven in material terms. You had a natural affinity with things behind nature, that is you sensed the spirit of nature, and at the same time you had a tendency to distrust what you could not actually see, smell or touch.

[... 24 paragraphs ...]

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