1 result for (book:tes1 AND session:12 AND stemmed:now)
[... 9 paragraphs ...]
I did not mind because I did so well. (Pause.) Only who is reluctant now, Joseph?
[... 8 paragraphs ...]
(Now Seth paused, and Jane said that that was the end of the message. We tried waiting, without asking questions. Then Jane began to receive another message, which she dictated.)
[... 4 paragraphs ...]
Now Loren was a priest in the Roman Catholic church. I’m sorry, I’m not sure if this was in Wales or in France. The monastery was of gray brick. He copied old manuscripts, fussy as an old woman, and yet this methodical part of his nature there served him very well.
He and your other brother who died at 9 were in Europe for at least part of the same time, though Loren died at a fat and sassy monkish 81. He was not above dallying with shall I say fair maidens, but all in all was competent. Now as a teacher he uses the same talents he used in the past, his rather smirky tongue making up with jokes for prim silence that had suffered in the past. I see him also England 13th century, as a shepherd dying at the age of 33. He has been a male three times. The personalities which he has layered about him are not well rounded. For this reason, though this may seem strange, one-sexed personality pattern is not the best as far as incarnations are concerned.
[... 6 paragraphs ...]
Consider then a network of wires somewhat like, although different from, Jane’s conception of idea construction—a maze of interlocking wires endlessly constructed, so that looking through them there would seem to be no beginning or end. Your plane could be likened to a small position between four very spindly and thin wires, and my plane could be likened to the small position in the neighboring wires on the other side. Yet not only are we on different sides of the same wires, but we are at the same time either above or below, according to your viewpoint, and if you consider the wires as forming cubes—this is for you, Joseph, with your love of images—then the cubes could also fit one within the other without disturbing the inhabitants of either cube one iota; and these cubes are also within cubes, which are themselves within cubes, and I am speaking now of only the small particle of space taken up by your plane and mine.
Again now think merely in terms of your plane, bounded by its small spindly set of wires, and my plane on the other side. These as I have said have also boundless solidarity and depth, yet in usual circumstances to one side the other is transparent. You cannot see through, but the two planes move through each other constantly.
I hope you see what I have done here. I have initiated the idea of motion, for true transparency is not the ability to see through but to move through. This is what I mean by fifth dimension. Now, remove the structure of the wires and cubes. Things behave as though the wires and cubes were there, but these were only constructions necessary even to those on my plane in order to make things comprehensible to our faculties, the faculties of any entity. We construct images consistent with the senses we happen to have at a particular time. I have more senses, so to speak, in operating use that is, than you have, because not only am I aware of my own plane but of yours and other parallel planes, even though I myself have not existed in some of those parallel planes.
[... 17 paragraphs ...]