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SS Appendix: Session 595, September 20, 1971 6/53 (11%) reincarnational Denmark details immediacy prosperous
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Appendix
– Session 595, September 20, 1971, 9:01 P.M. Monday

(The first part of the session was given over to a friend who needed help with a personal problem. She taped Seth’s information, then left when break came at 9:45.

[... 7 paragraphs ...]

Some of the names given, for example, applied to friends rather than to yourselves. The overall picture, the validity of the existence, carried through the distortions, however. I was a spice merchant. You were originally an artist, who turned rather dramatically into a landowner, and against your youthful ways.

[... 3 paragraphs ...]

(In the 223rd session for January 16, 1966, Seth said that my name in the Denmark life was Larns Devonsdorf. My wife then was named Letti Cluse. My son — who is now Jane — was Graton. Seth, a prosperous merchant, traveler, and family friend, was named Brons Martzens.)

[... 5 paragraphs ...]

Many such reincarnational narratives are liberally sprinkled with names and dates simply to satisfy those who insist upon them, because the emotional and psychological validity may not be accepted otherwise. This applies to any kind of reincarnational material, however it may be obtained.

[... 4 paragraphs ...]

The reincarnational structure is built along the same lines of existence that you know now. Some individuals are more intrigued by detail than others: A particular “previous personality” may be one who had a great love of detail, in which case you would discover the richness of it. The particular likes and dislikes of any given personality will also have much to do with the descriptions given of a particular reincarnational episode.

It will do no good to ask deep questions concerning the history of the times of some personality who was impoverished, ignorant, and limited. He simply would not know the answers. The picture of any given life, therefore, usually comes through the experience of the personality who lived it.

[... 27 paragraphs ...]

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