1 result for (book:ss AND session:591 AND stemmed:would)

SS Part Two: Chapter 22: Session 591, August 11, 1971 9/53 (17%) Christ Luke Matthew conspiracy crucifixion
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 22: A Goodbye and an Introduction: Aspects of Multidimensional Personality as Viewed Through My Own Experience
– Session 591, August 11, 1971, 9:03 P.M. Wednesday

[... 5 paragraphs ...]

I would like, therefore, to introduce you to yourself.

[... 12 paragraphs ...]

(“We’ll just have to wait and see,” I replied. We made various joking remarks about what would come next in the sessions, but I could see that Jane didn’t really feel humorous. Actually, Seth’s own book contained so many ideas for future sessions that our problem would be what to explore first — and we would have the unaccustomed opportunity to carry out these studies at our leisure.

[... 7 paragraphs ...]

Mary came because she was full of sorrow for the man who believed he was her son. Out of compassion she was present. The group responsible wanted it to appear that one particular portion of the Jews had crucified Christ, and never dreamed that the whole Jewish people would be “blamed.”

(Pause at 10:00.) This is difficult to explain, and even for me to unravel…. The tomb was empty because this same group carted the body away. Mary Magdalene did see Christ, however, immediately after (see Matthew 28). (Long pause.) Christ was a great psychic. He caused the wounds to appear then upon his own body, and appeared both physically and in out-of-body states to his followers. He tried, however, to explain what had happened, and his position, but those who were not in on the conspiracy would not understand, and misread his statements.

[... 1 paragraph ...]

The plea, “Peter, why hast thou forsaken me?” came from the man who believed he was Christ — the drugged version. Judas pointed out that man. He knew of the conspiracy, and feared that the real Christ would be captured. Therefore he handed over to the authorities a man known to be a self-styled messiah — to save, not destroy, the life of the historical Christ.

[... 2 paragraphs ...]

Only the deluded are in danger of, or capable of, such self-sacrifice, you see, or find it necessary. Only those still bound up in ideas of crime and punishment would be attracted to that kind of religious drama, and find within it deep echoes of their own subjective feelings.

Christ knew however, clairvoyantly, that these events in one way or another would occur, and the probable dramas that could result. The man involved could not be swerved from his subjective decision. He would be sacrificed to make the old Jewish prophecies come true, and he could not be dissuaded.

(10:10.) In the Last Supper when Christ said, “This is my body, and this is my blood,” He meant to show that the spirit was within all matter, interconnected, and yet apart — that his own spirit was independent of his body, and also in his own way to hint that he should no longer be identified with his body. For he knew the dead body would not be his own.

[... 6 paragraphs ...]

Now: He knew that without the wounds, they would not believe he was himself, because they were so convinced that he died with those wounds. (See John 20.) They were to be a method of identification, to be dispensed with when he explained the true circumstances.

[... 10 paragraphs ...]

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