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SS Part Two: Chapter 22: Session 591, August 11, 1971 5/53 (9%) Christ Luke Matthew conspiracy crucifixion
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 22: A Goodbye and an Introduction: Aspects of Multidimensional Personality as Viewed Through My Own Experience
– Session 591, August 11, 1971, 9:03 P.M. Wednesday

[... 12 paragraphs ...]

Each reader, however, should in one way or another sense his own vitality in a way quite new to him, and find avenues of expansion opening within himself of which he was earlier unaware. The very nature of this book, the method of its creation and delivery, in themselves should clearly point out the fact that human personality has far more abilities than those usually ascribed to it. By now you should understand that all personalities are not physically materialized. As this book was conceived and written by a nonphysical personality, and then made physical, so do each of you have access to greater abilities and methods of communication than those usually accepted.

[... 11 paragraphs ...]

Christ did not take part in it. (Pause.) There was a conspiracy in which Judas played a role, an attempt to make a martyr out of Christ. The man chosen was drugged — hence the necessity of helping him carry the cross (see Luke 23) — and he was told that he was the Christ.

[... 3 paragraphs ...]

Peter three times denied the Lord (Matthew 26), saying he did not know him, because he recognized that that person was not Christ.

[... 6 paragraphs ...]

This was all misunderstood. Christ then changed his mode of behavior, appearing quite often in out-of-body states to his followers. (See John 20, 21; Matthew 28; Luke 24.) Before, he had not done this to that degree. He tried to tell them however that he was not dead, and they chose to take him symbolically. (A one-minute pause.)

[... 14 paragraphs ...]

(A note: Beneath a larger agreement, there are many differences in the details of the Gospels of Matthew, Mark, Luke, and John. For instance, in John 19 it is said that Christ carried his own cross; in Luke 23, Simon from Cyrene is named as carrying Christ’s cross for him. Many complicated questions and reasons have been advanced in dealing with various aspects of the Gospels: their possible foundation in oral tradition and older common literary or documentary sources; whether any of them embodies an eyewitness account of the life of Christ [it has been very recently claimed that Mark’s was written only a few years after Christ’s death, for example], whether the Gospels should simply be regarded as expressing a single tradition, the fact and atmosphere of Christ, regardless of anything else, etc.

[... 1 paragraph ...]

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