“Seth material” search engine (Jane Roberts)

I titled this chapter “A Goodbye and an Introduction.” The good-bye is my own, since I am now finishing this book. The introduction applies to each reader, for I hope that you will now be able to meet yourself face to face with a greater understanding of who and what you are.

The “you” who is capable of such expansion must be a far more creative and multidimensional personality than you earlier imagined. Many of the suggested small exercises given earlier in the book will also help you become acquainted with your own reality, will give you direct experience with the nature of your own soul or entity, and will put you in contact with those portions of your being from which your own vitality springs. You may or may not have your own encounters with past reincarnational selves or probable selves. You may or may not catch yourselves in the act of changing levels of consciousness.

Mary came because she was full of sorrow for the man who believed he was her son. Out of compassion she was present. The group responsible wanted it to appear that one particular portion of the Jews had crucified Christ, and never dreamed that the whole Jewish people would be “blamed.”

(Pause at 10:00.) This is difficult to explain, and even for me to unravel…. The tomb was empty because this same group carted the body away. Mary Magdalene did see Christ, however, immediately after (see Matthew 28). (Long pause.) Christ was a great psychic. He caused the wounds to appear then upon his own body, and appeared both physically and in out-of-body states to his followers. He tried, however, to explain what had happened, and his position, but those who were not in on the conspiracy would not understand, and misread his statements.

The plea, “Peter, why hast thou forsaken me?” came from the man who believed he was Christ — the drugged version. Judas pointed out that man. He knew of the conspiracy, and feared that the real Christ would be captured. Therefore he handed over to the authorities a man known to be a self-styled messiah — to save, not destroy, the life of the historical Christ.