“Seth material” search engine (Jane Roberts)

(Again, this was a short session. Jane and I had grown very used to living with Seth’s production of his book; we had come to look forward to each development. But now… “I almost don’t want to hold the session,” Jane said as we waited for 9:00. “It’s a real funny feeling — almost nostalgic. I can feel — I know — that Seth’s going to end his book soon now, probably tonight, and I don’t want it to happen, I guess.” She’d mentioned such feelings occasionally before, since Seth began work on the last two chapters.)

As you sit reading this book, the doorways within are open. You have only to experience the moment as you know it as fully as possible — as it exists physically within the room, or outside in the streets of the city in which you live. Imagine the experience present in one moment of time over the globe, then try to appreciate the subjective experience of your own that exists in the moment and yet escapes it — and this multiplied by each living individual.

The “you” who is capable of such expansion must be a far more creative and multidimensional personality than you earlier imagined. Many of the suggested small exercises given earlier in the book will also help you become acquainted with your own reality, will give you direct experience with the nature of your own soul or entity, and will put you in contact with those portions of your being from which your own vitality springs. You may or may not have your own encounters with past reincarnational selves or probable selves. You may or may not catch yourselves in the act of changing levels of consciousness.

Christ knew however, clairvoyantly, that these events in one way or another would occur, and the probable dramas that could result. The man involved could not be swerved from his subjective decision. He would be sacrificed to make the old Jewish prophecies come true, and he could not be dissuaded.

(A note: Beneath a larger agreement, there are many differences in the details of the Gospels of Matthew, Mark, Luke, and John. For instance, in John 19 it is said that Christ carried his own cross; in Luke 23, Simon from Cyrene is named as carrying Christ’s cross for him. Many complicated questions and reasons have been advanced in dealing with various aspects of the Gospels: their possible foundation in oral tradition and older common literary or documentary sources; whether any of them embodies an eyewitness account of the life of Christ [it has been very recently claimed that Mark’s was written only a few years after Christ’s death, for example], whether the Gospels should simply be regarded as expressing a single tradition, the fact and atmosphere of Christ, regardless of anything else, etc.