“Seth material” search engine (Jane Roberts)

As mentioned, there is the same kind of connection between that personality and myself as the one that exists between Ruburt and myself. But in your terms, Seth Two is far further divorced from my reality than I am from Ruburt’s. You can imagine Seth Two as a future portion of me if you prefer, and yet far more is involved.

I am myself using simple terms here to try and make these ideas clearer. In a trance state, Ruburt can contact me. In a state in some ways similar to a trance, I can contact Seth Two. We are related in ways quite difficult to explain, united in webs of consciousness. My reality includes, then, not only reincarnational identities but also other gestalts of being that do not necessarily have any physical connections.

Each “part” of the soul contains the whole — a concept I am sure will startle you. As you become more aware of your own subjective reality you will therefore, become familiar with greater portions of your own soul. When you think of the soul as a closed system you perceive it as such, and close off from yourself the knowledge of its greater creativity and characteristics.

(9:27.) Seth Two does represent what I will become, to some extent, and in your terms, yet when I become what he is he will be something different. In the same terms now, only, Ruburt may become what I am, but then I will be something far different.

The answers to the nature of reality, the intimate knowledge of All That Is that you all seek, is within your present experience. It will not be found outside of yourselves, but through an inner journey into yourself, through yourself and through the world that you know.

(“Okay.” 9:55. Jane had no images of the woman Seth had been discussing. She remembered how, in early sessions, Seth had talked about a minimum of three reincarnational existences for most entities — and how “scandalized” she’d been later when she began to realize that Seth had lived many lives. Now, she finds that the idea of simultaneity of “reincarnational” lives is quite acceptable; this fits her emotional and intellectual temperament. When the sessions began, Jane was especially bothered by what she called the trite and popular ideas about reincarnation, mixed up as they were with ideas of good and evil, punishment, etc.

(“I go along wholeheartedly with Seth’s statement that reincarnation is as much a myth as a fact,” she said now, referring to an ESP class session. In that session, for May 4, 1971, Seth said in part: “So what you understand of reincarnation, and of the time terms involved, is a very simplified tale indeed…. Reincarnation, in its own way, is also a parable. It seems very difficult for you to understand that you live in many realities — and many centuries — at one time….” 10:22. Resume at a slow pace.)

All That Is is a part of creation, but more than what creation is. There are pyramid gestalts of being impossible to describe, whose awareness includes knowledge and experience of what would seem to be to you a vast number of other realities. In the terms of which I am speaking for your benefit, their present might, for example, include the life and death of your planet in a moment of their “time.” Seth Two’s existence is at the outside fringes of one such galaxy of consciousness.

Here he seems to make contact with impersonal symbols whose message is somehow automatically translated into words. That point actually represents a warp in dimensions, a place between systems that has far more to do with energy and psychological reality than it has to do with space, for space is meaningless.

I am almost always present as a translator at such times. My knowledge of both realities is necessary for the communication.

Hopefully, certain concepts will be delivered in this way that could not be delivered otherwise. These minglings of reality and experience, these messages from one system to another, occur in various ways continually, emerging in your world in one guise or another — as inspiration of many kinds. You are being helped, in other words.