“Seth material” search engine (Jane Roberts)

Though I yelled at my children and screamed sometimes in rage against the elements, I was struck through with the magnificence of existence, and learned more about true spirituality than I ever did as a monk. This does not mean that poverty leads to truth, or that suffering is good for the soul. Many who shared those conditions with me learned little. It does mean that each of you choose those life conditions that you have for your own purpose, knowing ahead of time where your weaknesses and strengths lie. (Pause.)

I am alive in Seth Two’s memory, as a self from which he sprang. Yet the self I am now is not the self from which he sprang. Only your rigid ideas of time and consciousness make these statements seem strange to you; for in a larger context, again, I can remember Seth Two. All of these connections therefore are open. All psychological events affect all others.

(“I go along wholeheartedly with Seth’s statement that reincarnation is as much a myth as a fact,” she said now, referring to an ESP class session. In that session, for May 4, 1971, Seth said in part: “So what you understand of reincarnation, and of the time terms involved, is a very simplified tale indeed…. Reincarnation, in its own way, is also a parable. It seems very difficult for you to understand that you live in many realities — and many centuries — at one time….” 10:22. Resume at a slow pace.)

All That Is is a part of creation, but more than what creation is. There are pyramid gestalts of being impossible to describe, whose awareness includes knowledge and experience of what would seem to be to you a vast number of other realities. In the terms of which I am speaking for your benefit, their present might, for example, include the life and death of your planet in a moment of their “time.” Seth Two’s existence is at the outside fringes of one such galaxy of consciousness.

I am almost always present as a translator at such times. My knowledge of both realities is necessary for the communication.