“Seth material” search engine (Jane Roberts)

As mentioned, there is the same kind of connection between that personality and myself as the one that exists between Ruburt and myself. But in your terms, Seth Two is far further divorced from my reality than I am from Ruburt’s. You can imagine Seth Two as a future portion of me if you prefer, and yet far more is involved.

I am myself using simple terms here to try and make these ideas clearer. In a trance state, Ruburt can contact me. In a state in some ways similar to a trance, I can contact Seth Two. We are related in ways quite difficult to explain, united in webs of consciousness. My reality includes, then, not only reincarnational identities but also other gestalts of being that do not necessarily have any physical connections.

Still, my experience enriches Seth Two, and his experiences enrich me to the extent that I am able to perceive and translate them for my own use. In the same way, Ruburt’s personality is expanded through relationship with me, and I also gain through the experience, as even the best of teachers learns from each dimension of activity.

In larger terms, my soul includes my reincarnational personalities, Seth Two, and probable selves. I am as aware of my probable selves, incidentally, as I am of my reincarnational existences. Your concept of the soul is simply so limited. I am not really speaking in terms of group souls, though this interpretation can also be made.

Each “part” of the soul contains the whole — a concept I am sure will startle you. As you become more aware of your own subjective reality you will therefore, become familiar with greater portions of your own soul. When you think of the soul as a closed system you perceive it as such, and close off from yourself the knowledge of its greater creativity and characteristics.

(9:27.) Seth Two does represent what I will become, to some extent, and in your terms, yet when I become what he is he will be something different. In the same terms now, only, Ruburt may become what I am, but then I will be something far different.

I am alive in Seth Two’s memory, as a self from which he sprang. Yet the self I am now is not the self from which he sprang. Only your rigid ideas of time and consciousness make these statements seem strange to you; for in a larger context, again, I can remember Seth Two. All of these connections therefore are open. All psychological events affect all others.

All That Is is a part of creation, but more than what creation is. There are pyramid gestalts of being impossible to describe, whose awareness includes knowledge and experience of what would seem to be to you a vast number of other realities. In the terms of which I am speaking for your benefit, their present might, for example, include the life and death of your planet in a moment of their “time.” Seth Two’s existence is at the outside fringes of one such galaxy of consciousness.

I am almost always present as a translator at such times. My knowledge of both realities is necessary for the communication.