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SS Part Two: Chapter 21: Session 588, August 2, 1971 6/48 (12%) Christ Paul Zealots a.d Righteousness
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 21: The Meaning of Religion
– Session 588, August 2, 1971, 9:01 P.M. Monday

[... 4 paragraphs ...]

(All of the following historical dates are quite approximate, but they show the overlapping pattern of the physical lives of the three personalities making up the Christ entity.

[... 3 paragraphs ...]

(According to history, all three members of the Christ entity met violent ends. Christ was crucified near Jerusalem at the order of Pontius Pilate; Herod had John beheaded; and Paul was beheaded near Rome during the reign of Nero.

[... 13 paragraphs ...]

These men innately understood their part in this drama, and also their position within All That Is. They were all highly clairvoyant and telepathic, given to visions and hearing of voices.

[... 2 paragraphs ...]

John the Baptist, Christ, and Paul were all connected in the dream state, and John was well aware of Christ’s existence before Christ was born.

[... 5 paragraphs ...]

Because of the plastic nature of the future, in your terms, the date cannot be considered final. All probabilities point in its direction, however, for the inner impetus is already forming the events.

[... 9 paragraphs ...]

In fact, for a period he led a double life as a member of the Zealots. He turned against them vehemently, however, as he was later to turn against the Romans to join the Christians. Before his conversion, he knew he had a purpose and mission, and flung himself with all the passion of his being into whatever answers he thought he had found.

[... 5 paragraphs ...]

SS Part Two: Chapter 22: Session 588, August 2, 1971 11/75 (15%) pope bells Rome donkeys occupations
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 22: A Goodbye and an Introduction: Aspects of Multidimensional Personality as Viewed Through My Own Experience
– Session 588, August 2, 1971, 9:01 P.M. Monday

[... 3 paragraphs ...]

(“That’s all in the chapter heading?”)

[... 2 paragraphs ...]

Physically I was round and stout, not at all patrician in my bearing, and given to untidiness in my dress. We had a type of snuff made from a certain kind of straw. I used it constantly, often spilling some upon my robe.

[... 1 paragraph ...]

(10:08.) Donkeys were also used in many businesses within Rome itself as carriers of burden, particularly in the lower occupations. The number of bells, their particular pitch, even the colors, all had meaning. In the tumult of the city the particular bells could be recognized, therefore, by the poor and by the slaves who waited to buy products — often wilted foods from the laden carts.

[... 13 paragraphs ...]

(“Now: I had a large family — that is, I came from a large family, and I was ambitious, as all intelligent young men of that time were. I did not go for the military, so there was nothing to do but go to the church.

(“For a while I was not in Rome but held my religious call elsewhere. I wrote two Church laws. It should all go to show you that some good ends up from everything. I died of trouble with my stomach because I was such a glutton. My name was not Clement [in answer to a question from a class member] although Clement is a lovely name.

[... 5 paragraphs ...]

(“I did believe implicitly in the God in which I was brought up, and in that belief. It was only later that I wondered how such a god would choose me for such a position — and then I began to wonder. I had four lives following that of the most adverse circumstances, to make sure that I understood the difference between luxury and poverty, pride and compassion. And there were days in other centuries that I walked the same streets that I had walked as Pope. I touched these streets lightly as Pope; but as a peasant I walked with a heavy foot and great weight, until I learned the lessons that I had to learn, as all of you will also learn your own lessons.”

[... 2 paragraphs ...]

It is not my purpose to go into my past existences in any great detail, but to use them to make certain points. First of all, I have been many times both man and woman, and I have immersed myself in various occupations, but always with the idea of learning so that I could teach. I had a firm background in physical existence, therefore, as a prerequisite for my present “work.”

[... 11 paragraphs ...]

(“That’s it — all that opened up after you started talking about it,” she said finally. “I didn’t have any bigger vision, and I didn’t know how far to go along with it. When I saw the double sack, that’s all I saw….”

[... 4 paragraphs ...]

There is a great sense of humility, and yet a great sense of exaltation as the inner self senses its freedom when death occurs. All my deaths were the complement of my lives, in that it seemed to me that it could not be otherwise.

[... 19 paragraphs ...]

Verbal symbols have no meaning for us. Our experience is not translatable. We hope our intent is. In the vast infinite scope of consciousness, all is possible. There is meaning in each thought. We perceive your thoughts as lights. They form patterns. (Each syllable was so carefully and separately pronounced.)

Because of the difficulties of communication, it is nearly impossible for us to explain our reality. Know only that we exist. We send immeasurable vitality to you, and support all of those structures of consciousness with which you are familiar. You are never alone. (Pause.) We have always sent emissaries to you who understand your needs. Though you do not know us, we cherish you.

[... 3 paragraphs ...]

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