1 result for (book:ss AND session:586 AND stemmed:he)
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(Jane preferred that Seth simply start in where he had left off on the chapter — a feat I was sure he was quite capable of. “But I don’t care what he does,” she laughed, “as long as we have a session.” She was somewhat nervous because of the break in dictation, in spite of my reassurances. She was strongly interested in seeing that Seth finished his book, although she still has to read most of it.
[... 7 paragraphs ...]
(9:05.) Psychic or psychological identification is of great import here and is indeed at the heart of all such dramas. In one sense, you can say that man identifies with the gods he has himself created. Man does not understand the magnificent quality of his own inventiveness and creative power, however. Then, say that gods and men create each other, and you come even closer to the truth; but only if you are very careful in your definitions — for how, exactly, do gods and men differ?
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For example, the main character in a religious historical drama may or may not consciously be aware of the ways in which such information is given to him. And yet it may seem to him that he does know, for the nature of a dogma’s origin will be explained in terms that this main character can understand. The historical Jesus knew who he was, but he also knew that he was one of three personalities composing one entity. To a large extent he shared in the memory of the other two.
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(9:20.) He will not come to reward the righteous and send evildoers to eternal doom. He will, however, begin a new religious drama. A certain historical continuity will be maintained. As happened once before, however, he will not be generally known for who he is. There will be no glorious proclamation to which the whole world will bow. He will return to straighten out Christianity, which will be in a shambles at the time of his arrival, and to set up a new system of thought when the world is sorely in need of one.
(9:25.) By that time, all religions will be in severe crisis. He will undermine religious organizations — not unite them. His message will be that of the individual in relation to All That Is. He will clearly state methods by which each individual can attain a state of intimate contact with his own entity; the entity to some extent being man’s mediator with All That Is.
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You may make a note here that Nostradamus saw the dissolution of the Roman Catholic Church as the end of the world. He could not imagine civilization without it, hence many of his later predictions should be read with this in mind.
The third personality of Christ will indeed be known as a great psychic, for it is he who will teach humanity to use those inner senses that alone make true spirituality possible. Slayers and victims will change roles as reincarnational memories rise to the surface of consciousness. Through the development of these abilities, the sacredness of all life will be intimately recognized and appreciated.
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He will lead man behind the symbolism upon which religion has relied for so many centuries. He will emphasize individual spiritual experience, the expansiveness of soul, and teach man to recognize the multitudinous aspects of his own reality.
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(“The entity was born once as John the Baptist, and then he was born in two other forms. One of these contained the personality that most stories of Christ refer to…. I will tell you about the other personality at a later time. There was constant communication between these three portions of one entity, though they were born and buried at different dates. The race called up these personalities from its own psychic bank, from the pool of individualized consciousness that was available to it.”
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This person had superior energy and power and great organizing abilities, but it was the errors that he made unwittingly that perpetuated some dangerous distortions. The records of that historical period are scattered and contradictory.
The man, historically now, was Paul or Saul. It was given to him to set up a framework. But it was to be a framework of ideas, not of regulations; of men, not of groups. Here he fell down, and he will return as the third personality, just mentioned, in your future.
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Now Saul went to great lengths to set himself as a separate identity. His characteristics, for example, were seemingly quite different from those of the historical Christ. He was “converted” in an intense personal experience — a fact that was meant to impress upon him the personal and not organizational aspects. Yet some exploits of his in his earlier life have been attributed to Christ — not as a young man, but earlier.
(10:05.) All personalities have free will and work out their own challenges. The same applied to Saul. The organizational “distortions,” however, were also necessary within the framework of history as events are understood. Saul’s tendencies were known, therefore, at another level. They served a purpose. It is for this reason, however, that he will emerge once again, this time to destroy those distortions.
Now he did not create them on his own, and thrust them upon historical reality. (Jane paused, a hand to her eyes.) He created them in so far as he found himself forced to admit certain facts: In that world at that time, earthly power was needed to hold Christian ideas apart from numberless other theories and religions, to maintain them in the middle of warring factions. It was his job to form a physical framework; and even then he was afraid that the framework would strangle the ideas, but he saw no other way.
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He was called both. (Pause.) When the third personality reemerges historically, however, he will not be called the old Paul, but will carry within him the characteristics of all the three personalities.
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Paul tried to deny knowing who he was, until his experience with conversion. Allegorically, he represented a warring faction of the self that fights against his own knowledge and is oriented in a highly physical manner. It seemed he went from one extreme to another, being against Christ and then for him. But the inner vehemence was always present, the inner fire, and the recognition that he tried for so long to hide.
His was the portion that was to deal with physical reality and manipulation, and so these qualities were strong in him. To some extent they overruled him. When the historical Christ “died,” Paul was to implement the spiritual ideas in physical terms, to carry on. In so doing, however, he grew the seeds of an organization that would smother the ideas. He lingered after Christ, [just] as John the Baptist came before. Together the three spanned some time period, you see.
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(Our discussion at break concerned several other points I thought readers might be interested in: One was the zealot designation Seth applied to Paul. At first I’d thought he was going to say there was a connection between Paul, or Saul, and the Zealots, one of the religious sects the Jewish people had been divided into in Judaea in the first century A.D. The Holy Land was occupied by the Romans then, and Paul was a Jew and a Roman citizen. I’d been reading about these sects recently in a book on the Dead Sea Scrolls, and had been somewhat puzzled by my interest in both the scrolls and the sects; but after hearing Seth tonight I assumed he wasn’t going to say much about these subjects.
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Ruburt was correct in the answers he just gave you.
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The results will be a different kind of existence. Many of your problems now result from spiritual ignorance. No man will look down upon an individual from another race when he himself recognizes that his own existence includes such membership also.
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(Both of us were getting tired. We were also hungry, so we thought of ending the session and watching an old mystery or horror movie on TV while we had something to eat. Then I remembered that Seth hadn’t given headings for the first eight chapters of his book. He’d told us not to worry about this in Chapter Seventeen. Could he give the headings now, or would Jane have to go over that early material first? Impossible as it seemed, well over a year had passed since she had stopped reading the book, session by session, early in Chapter Four. Resume at 11:39.)
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