1 result for (book:ss AND session:586 AND all:"all that is")

SS Part Two: Chapter 21: Session 586, July 24, 1971 50/97 (52%) Christ Paul historical Saul zealot
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 21: The Meaning of Religion
– Session 586, July 24, 1971, 9:01 P.M. Saturday

Displaying only most relevant fragments—original results reproduced too much of the copyrighted work.

¶17

(9:25.) By that time, all religions will be in severe crisis. [...] His message will be that of the individual in relation to All That Is. He will clearly state methods by which each individual can attain a state of intimate contact with his own entity; the entity to some extent being man’s mediator with All That Is.

¶10

(9:05.) Psychic or psychological identification is of great import here and is indeed at the heart of all such dramas. In one sense, you can say that man identifies with the gods he has himself created. [...] Then, say that gods and men create each other, and you come even closer to the truth; but only if you are very careful in your definitions — for how, exactly, do gods and men differ?

¶69

Human personality will reap benefits that now would seem unbelievable. [...] From birth, children will be taught that basic identity is not dependent upon the body, and that time as you know it is an illusion. The child will be aware of many of its past existences, and will be able to identify with the old man or woman that in your terms it will become.

¶74

I am including this information in this chapter on religion because it is important that you realize that spiritual ignorance is at the basis of so many of your problems, and that indeed your only limitations are spiritual ones.

¶12

[...] The plays themselves, then, the religions that sweep across the ages — these are merely shadows, though helpful ones. Behind the frame of good and evil is a far deeper spiritual value. All religions, therefore, while trying to catch “truth” must to some large degree fear its ever eluding them.

¶20

The third personality of Christ will indeed be known as a great psychic, for it is he who will teach humanity to use those inner senses that alone make true spirituality possible. [...] Through the development of these abilities, the sacredness of all life will be intimately recognized and appreciated.

¶38

(10:05.) All personalities have free will and work out their own challenges. [...] It is for this reason, however, that he will emerge once again, this time to destroy those distortions.

¶9

[...] It is quite true to say that their reality consists not only of the core of their own identity, but also is reinforced by those projected thoughts and feelings of the earthly audience for whom the drama is enacted.

¶14

For example, the main character in a religious historical drama may or may not consciously be aware of the ways in which such information is given to him. And yet it may seem to him that he does know, for the nature of a dogma’s origin will be explained in terms that this main character can understand. The historical Jesus knew who he was, but he also knew that he was one of three personalities composing one entity. [...]

¶52

Paul also represented the militant nature of man, that had to be taken into consideration in line with man’s development at the time. That militant quality in man will completely change its nature, and be dispensed with as you know it, when the next Christ personality emerges. It is therefore appropriate that Paul be present.

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