1 result for (book:ss AND session:586 AND (stemmed:"good evil" OR stemmed:"evil good") AND (stemmed:man OR stemmed:men OR stemmed:human))

SS Part Two: Chapter 21: Session 586, July 24, 1971 26/97 (27%) Christ Paul historical Saul zealot
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 21: The Meaning of Religion
– Session 586, July 24, 1971, 9:01 P.M. Saturday

[... 3 paragraphs ...]

Now: Good evening.

(“Good evening, Seth.”)

[... 1 paragraph ...]

Ideas of good and evil, gods and devils, salvation and damnation, are merely symbols of deeper religious values; cosmic values if you will, that cannot be translated into physical terms.

[... 2 paragraphs ...]

(9:05.) Psychic or psychological identification is of great import here and is indeed at the heart of all such dramas. In one sense, you can say that man identifies with the gods he has himself created. Man does not understand the magnificent quality of his own inventiveness and creative power, however. Then, say that gods and men create each other, and you come even closer to the truth; but only if you are very careful in your definitions — for how, exactly, do gods and men differ?

The attributes of the gods are those inherent within man himself, magnified, brought into powerful activity. Men believe that the gods live forever. Men live forever, but having forgotten this, they remember only to endow their gods with this characteristic. Obviously, then, beyond these earthly historic religious dramas, the seemingly recurring tales of gods and men, there are spiritual realities.

(9:10.) Behind the actors in the dramas, there are more powerful entities who are quite beyond role-playing. The plays themselves, then, the religions that sweep across the ages — these are merely shadows, though helpful ones. Behind the frame of good and evil is a far deeper spiritual value. All religions, therefore, while trying to catch “truth” must to some large degree fear its ever eluding them.

[... 4 paragraphs ...]

(9:25.) By that time, all religions will be in severe crisis. He will undermine religious organizations — not unite them. His message will be that of the individual in relation to All That Is. He will clearly state methods by which each individual can attain a state of intimate contact with his own entity; the entity to some extent being man’s mediator with All That Is.

[... 2 paragraphs ...]

The third personality of Christ will indeed be known as a great psychic, for it is he who will teach humanity to use those inner senses that alone make true spirituality possible. Slayers and victims will change roles as reincarnational memories rise to the surface of consciousness. Through the development of these abilities, the sacredness of all life will be intimately recognized and appreciated.

Now there will be several born before that time who in various ways will rearouse man’s expectations. One such man has already been born in India, in a small province near Calcutta, but his ministry will seem to remain comparatively local for his lifetime.

Another will be born in Africa, a black man whose main work will be done in Indonesia. The expectations were set long ago in your terms, and will be fed by new prophets until the third personality of Christ does indeed emerge.

He will lead man behind the symbolism upon which religion has relied for so many centuries. He will emphasize individual spiritual experience, the expansiveness of soul, and teach man to recognize the multitudinous aspects of his own reality.

[... 2 paragraphs ...]

(9:37. Seth spoke humorously about break, since the pace had been mostly fast, with few pauses. Jane’s trance had been good. I had to work harder than usual taking notes because I was out of practice; I also discovered I’d temporarily forgotten some of the symbols I use in my own version of Speedwriting.

[... 1 paragraph ...]

(“There were three men whose lives became confused in history and merged, and whose composite history became known as the life of Christ…. Each was highly gifted psychically, knew of his role, and accepted it willingly. The three men were a part of one entity, gaining physical existence in one time. They were not born on the same date, however. There are reasons why the entity did not return as one person. For one thing, the full consciousness of an entity would be too strong for one physical vehicle. For another, the entity wanted a more diversified environment than could otherwise be provided.

[... 5 paragraphs ...]

The man, historically now, was Paul or Saul. It was given to him to set up a framework. But it was to be a framework of ideas, not of regulations; of men, not of groups. Here he fell down, and he will return as the third personality, just mentioned, in your future.

[... 2 paragraphs ...]

Now Saul went to great lengths to set himself as a separate identity. His characteristics, for example, were seemingly quite different from those of the historical Christ. He was “converted” in an intense personal experience — a fact that was meant to impress upon him the personal and not organizational aspects. Yet some exploits of his in his earlier life have been attributed to Christ — not as a young man, but earlier.

[... 14 paragraphs ...]

Paul also represented the militant nature of man, that had to be taken into consideration in line with man’s development at the time. That militant quality in man will completely change its nature, and be dispensed with as you know it, when the next Christ personality emerges. It is therefore appropriate that Paul be present.

(10:27.) In the next century, the inner nature of man, with these developments, will free itself from many constraints that have bound it. A new era will indeed begin — not, now, a heaven on earth, but a far more sane and just world, in which man is far more aware of his relationship with his planet and of his freedom within time.

[... 1 paragraph ...]

(10:30. Jane’s pace had been good again for the most part, but she came out of trance easily. She was relieved that Seth had named the third personality of the Christ entity. Although she said she hadn’t been worrying about this data, I knew she had been more than usually concerned about getting it.

[... 1 paragraph ...]

(Another question concerned a name and country for the appearance of the third Christ in the next century. Also, could or would Seth give any data on the religious figure already born in India, and the black man to be born in Africa?

[... 8 paragraphs ...]

This personality will refer to the historical Christ, will recognize his relationship with that personality; but within him the three personality groupings will form a new psychic entity, a different psychological gestalt. As this metamorphosis takes place, it will initiate a metamorphosis on a human level also (emphatically), as man’s inner abilities are accepted and developed.

The results will be a different kind of existence. Many of your problems now result from spiritual ignorance. No man will look down upon an individual from another race when he himself recognizes that his own existence includes such membership also.

[... 1 paragraph ...]

Human personality will reap benefits that now would seem unbelievable. An open-ended consciousness will imply far greater freedom. From birth, children will be taught that basic identity is not dependent upon the body, and that time as you know it is an illusion. The child will be aware of many of its past existences, and will be able to identify with the old man or woman that in your terms it will become.

[... 2 paragraphs ...]

Man’s experience will be so extended that to you the species will seem to have changed into another. This does not mean there will not be problems. It does mean that man will have far greater resources at his command. It also presupposes a richer and far more diverse social framework. Men and women will find themselves relating to their brethren, not only as the people that they are, but as the people that they were.

[... 11 paragraphs ...]

Now: I will bid you a fond good evening after a few remarks in answer to your question. Again, Ruburt picked this up from me this afternoon: When I deviated from the original outline as given (in the 510th session for January 19, 1970), I gave chapter headings. Otherwise those statements made in the outline apply. You can simply add them if you prefer. I inserted many chapters where none were mentioned, and so used the headings from then onward.

[... 8 paragraphs ...]

My fondest regards then, and good evening.

[... 2 paragraphs ...]

(I laughed at the humorous emphasis. “Good night.” End at 11:45 P.M.)

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