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SS Part Two: Chapter 19: Session 576, March 29, 1971 9/38 (24%) fluctuations blank waking memory normal
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 19: Alternate Presents and Multiple Focus
– Session 576, March 29, 1971, 9:17 P.M. Monday

(Through March 26 to 28, Jane had a notice running under Personals in the Elmira Star Gazette, stating her intention to form a class in creative writing. This is something she’s wanted to do for a long time. Today she has been receiving calls as a result, and took one this evening just as we sat for the session at 9.

[... 3 paragraphs ...]

As far as helping other people is concerned, [Ruburt] can help far better in his psychic class, or in another additional one. I am not telling him not to have his creative writing class. He can do as he likes. He will be using the same ideas, but different methods, in any case. The people who have called about creative writing are only using that as an excuse. They feel a need of development in many areas.

[... 2 paragraphs ...]

His regular classes cannot get larger. There are physical limitations. There are other less tangible limitations, however, having to do with the interactions of the people involved. There are also other possibilities here that you have not thought of.

[... 1 paragraph ...]

The various levels of consciousness discussed here may appear to be very divorced from ordinary waking ones. The divisions are quite arbitrary. These various stages all represent different attributes and directions inherent within your own soul; clues and hints of them, shadows and reflections appear even in the consciousness that you know. Even normal waking consciousness, then, is not innocent of all other traces of existence, or devoid of other kinds of awareness. It is only because you usually use your waking consciousness in limited ways that you do not encounter these clues with any regularity.

[... 1 paragraph ...]

(9:35.) The symbols or images may change as you do so, so that you perceive little similarity between, say, the initial image and the next one. The connection may be highly intuitional, however, associative, and creative. Often a few moments’ reflection afterward will allow you to see why the one image merged into the other. A single image may suddenly open up into an entire mental landscape, but you will know none of this if you do not acknowledge the first clues that are just beneath present awareness, and almost transparent if you are only willing to look.

[... 3 paragraphs ...]

Again, you even do this in your sleep. If you do not do it in the waking state, it is because you have held your consciousness in too tight a rein. Now you may take your break.

[... 6 paragraphs ...]

At various times many people do catch themselves, the experience being so vivid that it leaps the gap, so to speak, with perception so intense that even normal waking consciousness is made aware of it. These intervals are quite necessary to physical consciousness. They are woven through the fabric of your awareness so cleverly and so intimately that they color your psychic and feeling atmosphere. (Pause.)

Normal waking consciousness weaves in and out of this infinite supportive webwork. Your inner experience is so intricate that verbally it is almost impossible to describe. Normal waking consciousness, while having memory of itself, obviously does not retain all memory all of the time. It is said that memory of past events drops back into the subconscious. It is still intensely alive, and by alive I mean living and active, although you do not focus upon it.

[... 6 paragraphs ...]

It is precisely in the low points of fluctuation that such experiences originate, for normal consciousness is momentarily at a weak state and in a period of rest. The whole physical organism undergoes such normal fluctuations, again, that are usually quite unnoticed. These periods also fluctuate, following rhythms that have to do with the characteristic personality. In some the waves of motion are comparatively long and slow, the valleys within being sloped; with others, the reverse is true.

[... 6 paragraphs ...]

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