“Seth material” search engine (Jane Roberts)

(9:25.) The states of consciousness merge also one into the other, and it is obvious that I am using the terms of depth to make the discussion easier. Starting with the ego or waking consciousness as the outer self focused toward exterior reality, these states are broad, more like plains to be explored. Each one, therefore, opens in great adjacent areas also, and there are many “paths” to be taken according to your interest and desire.

As your ordinary waking state perceives an entire universe of physical data, so each of these other states of consciousness perceive realities as complicated, varied, and vivid. It is for this reason that it is so difficult to explain the experiences possible within any given one. (Long pause.)

Now: The information received in any of these states of consciousness must be interpreted for the normal waking consciousness, if any physical memory is to be maintained.

In many cases memory remains unconscious as far as waking self is concerned, but the experiences themselves can completely change the structure of an individual life. Disastrous courses can be averted through such inner communications and illuminations, whether or not the ego is aware of them.

Often you visit such areas of consciousness in the dream state where you fall into them spontaneously, remembering in the morning a fantastic dream. Consciousness must use all of its parts and activities, even as the body must. When you are sleeping, therefore, your consciousness turns itself in many of these directions, often perceiving, willy-nilly, bits and pieces of reality that are available to it at its different stages. This also happens beneath your normal physical focus to some extent, even as you go about your waking activities. The alternate presents of which I spoke are not simply alternate methods of perceiving one objective present. There are many alternate presents, with you focused only in one of them.