“Seth material” search engine (Jane Roberts)

Now: We will resume dictation.

Now any individual can pass through these levels and remain relatively untouched and unaware, can travel through them unperceiving. The overall intentions and characteristics of the personality will determine the quality of perception and understanding. The material mentioned is available in each of the levels of consciousness given, but it must be sought out, either through conscious desire or strong unconscious desire. If it is not, then the gifts available and the potentials simply remain unused and unclaimed.

Now you may take your break.

Now: The information received in any of these states of consciousness must be interpreted for the normal waking consciousness, if any physical memory is to be maintained.

The experiences at these various levels may be interpreted symbolically. They may appear in the form of fantasy, fiction, or art work, without the conscious self realizing their origin. Now at any of these various stages of consciousness, other phenomena may also be perceived — thought-forms for example, energy manifestations, projections from the personal subconscious, and projections from the collective unconscious. Any or all of these may take symbolic form, and may appear beneficial or threatening according to the attitude of the personality involved. They should be regarded as quite natural phenomena, often neutral in intent.

You may have several quite valid experiences in level four for example, without any awareness of the first three. The stages are there for those who know what they are and how to use them. Many quite spontaneously find their own way. The other adjacent levels on the horizontal line, now, involve you in various alternate realities, each one a greater distance from your own. Many of these involve systems in which life and death as you know it does not occur, where time is felt as weight; systems in which the root assumptions are so different from your own that you would only accept any experiences as fantasy.

(11:02.) End of dictation. Now, you may ask me any questions that you have, or end the session as you prefer.

(In the ESP class session of February 9, 1971, Seth gave an excellent account of the particular aspect of his perceptions that I was referring to now. Ever since then I’ve wanted to ask him to say more about this in his own book. Here’s an extract from the class session, which was recorded as usual:

(“Now [humorously]: no one asked me what it was like when I go into a trance. To go into a trance is simply to focus intensely in a highly specific area of reality. Therefore, I throw or project a part of what I am here because I am able to utilize greater areas of my personality than those with which you are now acquainted in yourselves. I can do this in a conscious manner, and yet still, as I have mentioned, when I am here I find a difficulty in looking at you and relating to the selves that you think you are within your given moment of time; for I see the composites. So it takes some training on my part to pinpoint you in the time and space with which you are acquainted.

(“To some extent, I serve as a communicator from one level of your selves to other levels of your selves, for I remind you of what you are. You have been much given to thoughts of death this evening. Now, I have been a very lively corpse many times; but then, so have you all. The inner portions of your selves know this well. You have walked away from more graves than you can remember — and will indeed, many of you, walk away from more. Why, then, do you worry about justifying your own existence in this hour?”

(Seth’s delivery now speeded up considerably, and we exchanged views on the subject just quoted in a lively manner. I made no effort to record the conversation.)

(“I like it now.” After another short exchange):

Now I will bid you a fond good evening….