1 result for (book:ss AND session:574 AND stemmed:one)

SS Part Two: Chapter 19: Session 574, March 17, 1971 9/49 (18%) adjacent Middleton landscape malady Patty
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 19: Alternate Presents and Multiple Focus
– Session 574, March 17, 1971, 9:26 P.M. Wednesday

[... 6 paragraphs ...]

Let us begin with the normal waking consciousness that you know. But one step away from this is another level of consciousness into which you all slip without knowing. We will call it “A-l.” It is adjacent to your normal consciousness, separated from it very slightly; and yet in it very definite effects can appear that are not present in your usual state.

[... 1 paragraph ...]

A-1 may be used as a side platform, so to speak, from which you can view physical events from a clearer standpoint. Using it you are released momentarily from bodily pressures, and with that freedom, you can move to relieve them. Problems that seem beyond solution can often, though not always, be solved. Suggestions given are much more effective. It is easier to form images, and they have a greater mobility. A-1 is a sidestep away, therefore, and yet an important one.

[... 3 paragraphs ...]

Any such physical clues can help you differentiate between this state of consciousness and the usual predominating one. You have only to recognize it, learn to hold it, and then proceed to experiment in its use. As a rule, it is still physically oriented, in that the abilities are usually directed toward the inner perception and manipulation of matter or physical environment. You can therefore perceive the present moment from a variety of unique standpoints not usually available.

[... 3 paragraphs ...]

A dark and largely brooding inner landscape should alert you, so that you begin immediately to change it. None of these accomplishments are beyond my readers, though anyone may find any one given feat more difficult than another. You must also realize that I am speaking in practical terms. You can correct a physical condition for example, in the manner just given. If so, however, by examining the inner landscape of thoughts, you would find the source here that initially brought about the physical ailment. (Pause.)

[... 3 paragraphs ...]

This will show you how the thoughts brought about the physical malady, and which ones were involved. The same thing should then be done with the feeling pattern. This may be perceived as bursts of dark or light colors in motion, or simply one particular emotion of great force may be felt. If it is very strong, one emotion may be felt in many such guises. In the case of both thoughts and emotions, with great confidence you pluck out those that are connected with the malady. In such a manner you have made adjustments on three levels.

[... 8 paragraphs ...]

These probabilities are realities, regardless of which decision you make. Say, for example, that you have three choices and it is imperative that you select one. Using this state, you take the first choice. The alternative present is the moment in which you make that choice. Having made it the present is changed, and quite clearly you perceive exactly the way it is changed and what actions and events will flow from the change into the future that belongs to that particular alternate present.

[... 4 paragraphs ...]

There is an A-1-b, you see, still adjacent to this one, and still starting off from an alternate present that can be used for many other purposes.

(Pause.) It is not as easy for the ordinary individual to enter, and it deals with group presents, with mass probabilities, racial matters, the movement of civilization. It is one that would be most beneficial to politicians and statesmen, and it also can be used to probe into probable pasts as well. Here it would be of benefit in learning of old ruins for example, and vanished civilizations, but only if the specific probable past were probed in which these existed.

The next adjacent level now would be A-1-c, which is an extension of the one just given, in which there is greater freedom of action, mobility and experience. Here to some extent there is some participation in the events perceived. There is no need to go deeply into any of these beyond this point, because ordinarily you will not be involved with them, and they lead into realities that have little reference to your own. They are states of consciousness too divorced, and under usual circumstances, this is as far as your present consciousness is able to go in that particular direction.

[... 11 paragraphs ...]

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