1 result for (book:ss AND session:574 AND stemmed:enter)

SS Part Two: Chapter 19: Session 574, March 17, 1971 7/49 (14%) adjacent Middleton landscape malady Patty
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 19: Alternate Presents and Multiple Focus
– Session 574, March 17, 1971, 9:26 P.M. Wednesday

[... 7 paragraphs ...]

At this level many abilities may be used, and the present moment can be experienced in many different fashions, using as a basis the physical data with which you are already familiar. In your normal state you see the body. In A-l your consciousness can enter the body of another, and heal it. You can in the same manner perceive the state of your own physical image. You can, according to your abilities, manipulate matter from the inside consciously, with lucidity and alertness.

[... 1 paragraph ...]

(Pause at 9:33. Jane has already discovered that she has very good abilities using A-1 as a “side platform.” This is a natural method for her. As she puts it: “Just off to the right of my cheek there’s this little figure, this tiny little me that I can send places and do things with.” When requested to, she has been able to enter the bodies of others with this miniature self, to check on various maladies, their causes, etc. Trying my own version of this technique, I have been able to enter Jane’s knee for instance.

[... 1 paragraph ...]

Now it can be used as the first of a series of steps, leading to “deeper” states of consciousness. It can also be used as the first of a series of adjacent steps. Each of the deeper layers of consciousness can also be used as first steps leading to other adjacent levels. A-l is simple to enter. When you listen to music that you like, when you are indulging in an enjoyable quiet pursuit, you can sense the different feeling. It may be accompanied by your own characteristic physical clues. You may tap your fingers in a certain way. There may be a particular gesture. You may stare or look dreamily to the left or right.

[... 5 paragraphs ...]

Feelings can be examined in the same way. They will appear differently, with much greater mobility. Thoughts, for example, may appear as stationary structures, as flowers or trees, houses or landscapes. Feelings will appear more often in the changing mobility of water, wind, weather, skies and changing color. Any physical ailment, then, can be perceived in this state by looking inward into the body and discovering it; then by changing what you see you may find yourself entering your body or another’s as a very small miniature, or as a point of light, or simply without any substance, yet aware of the inner body environment.

(9:54.) You change what needs to be changed in whatever way occurs to you, then — by directing the body’s energy in that direction, by entering the flesh and bringing certain portions together that need this adjustment, by manipulating areas of the spine. Then from this adjacent platform of A-l consciousness, you perceive the mental thought patterns of yourself or the other person in whatever way you find characteristic of you.

[... 11 paragraphs ...]

(10:30.) You do the same with each of the other choices, all from the framework of that state of consciousness. The methods in each case are the same. You make the decision. You then become aware in whatever way you choose of the physical effects within your body. You enter the body as you did in the way I gave earlier for healing. With great sensitivity you are able to see what physical effect the decision will have — whether the state of the body remains the same, whether there is a great sense of health within it, or the incipient beginning of great difficulties.

[... 4 paragraphs ...]

(Pause.) It is not as easy for the ordinary individual to enter, and it deals with group presents, with mass probabilities, racial matters, the movement of civilization. It is one that would be most beneficial to politicians and statesmen, and it also can be used to probe into probable pasts as well. Here it would be of benefit in learning of old ruins for example, and vanished civilizations, but only if the specific probable past were probed in which these existed.

[... 12 paragraphs ...]

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