2 results for (book:ss AND session:571 AND stemmed:wake)

SS Part Two: Chapter 17: Session 571, March 3, 1971 1/9 (11%) quiz brisk fluctuations chapter was
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 17: Probabilities, the Nature of Good and Evil, and Religious Symbolism
– Session 571, March 3, 1971, 9:17 P.M. Wednesday

[... 5 paragraphs ...]

These various stages of consciousness and fluctuations of psychic activity can also be examined through direct experience from the waking state. In the following chapter we will let you become more aware of these ever-active portions of your own reality. End of chapter.

[... 2 paragraphs ...]

SS Part Two: Chapter 18: Session 571, March 3, 1971 6/51 (12%) symbols stages joy reverie signposts
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 18: Various Stages of Consciousness, Symbolism, and Multiple Focus
– Session 571, March 3, 1971, 9:17 P.M. Wednesday

[... 16 paragraphs ...]

(At break each of us mentioned a question. I wanted to be sure that the material given on the Speakers, so far, adequately dealt with the methods by which they were able to contact others in both the waking and dream states. I wanted to know more about the Speakers’ training, by whom it was conducted, and their intuitions and dream experiences.

[... 5 paragraphs ...]

Now these efforts go on whether you wake or sleep. Once you are aware of these activities, however, it is possible to catch yourself in various stages of consciousness, and even at times to follow your own progress, particularly through dream states. Your body is your most intimate symbol at this point, and again your most obvious.

[... 4 paragraphs ...]

Obviously you cannot become aware of that stage of consciousness now, but you can keep track of the way symbols appear to you in both waking life and the dream state, and learn to connect them with the feelings they represent. You will learn that certain symbols will appear personally to you at various stages of consciousness, and these can serve as points of recognition in your own explorations. When Ruburt is about to leave his body from the dream state for example, he will often find himself in a strange house or apartment that offers opportunities for exploration.

[... 2 paragraphs ...]

This of course is obvious, but the same sort of symbol changing may occur within dreams. The dog’s accident may be a dream experience, for that matter, that then changes your conscious symbolic feeling toward dogs in the waking state. One person may symbolize fear as a demon, as an unfriendly animal, or even as some perfectly simple ordinarily harmless object; but if you know what your own symbols mean, then you can use the knowledge not only to interpret your dreams but also as signposts to the state of consciousness in which they usually occur.

[... 6 paragraphs ...]

Seemingly nonstable mental objects appear in the dream environment at certain levels. The symbols follow rules then in both cases. As mentioned earlier, again, the dream universe is as “objective” as the corporeal one. The objects and symbols within it are as faithful representations of dream life as physical objects are of waking life.

The nature of the symbol, therefore, can serve as an indication not only as to your environment but your state of consciousness within it. In normal dreaming within the context of an ordinary dream drama, the objects seem permanent enough to you. You take them for granted. You are still physically oriented. You project upon dream images the symbolism of your waking hours.

[... 11 paragraphs ...]

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