“Seth material” search engine (Jane Roberts)

Within your own personality all facets of your consciousness converge, whether or not you are aware of it.

To some extent, all of these are small examples of the mobility of your consciousness, and the ease with which it can be used. In a strange manner, symbols can be regarded as samples of the way you perceive at various levels of consciousness. Their changing guises can be used as signposts. Fire, for example, is a symbol made physical, so a real fire tells you obviously that you are perceiving reality with your physically attuned consciousness.

Let us take a particular feeling and follow it through as it might be expressed at various levels of consciousness. (Pause.) Begin with a feeling of joy. In normal consciousness, the immediate environment will be perceived in a far different manner than it would be, say, if an individual were in a state of depression. The feeling of joy changes the objects themselves, in that the perceiver sees them in a far brighter light. He creates the objects far more vividly and with greater clarity. In feedback fashion, the environment then seems to reinforce his joy.

Beyond this are states in which the symbols themselves begin to fade away, become indistinct, distant. Here you begin to draw into regions of consciousness in which symbols become less and less necessary, and it is a largely unpopulated area indeed. Representations blink off and on, and finally disappear. Consciousness is less and less physically oriented. In this stage of consciousness the soul finds itself alone with its own feelings, stripped of symbolism and representations, and begins to perceive the gigantic reality of its own knowing.

It feels direct experience. If we use joy as our example, all mental symbols and images of it would finally disappear. They had emerged from it, and would fall away from it, not being the original experience, but by-products. The soul would then begin to explore the reality of this joy in terms that can hardly be explained, and in so doing would learn methods of perception, expression, and actualization that would have been utterly incomprehensible to it before.

(Jane’s question arose out of material in the 560th session in Chapter Fourteen: She wanted to know the name of the third personality making up the three-part Christ entity that Seth has postulated. [In Chapter Eighteen of Jane’s own book, The Seth Material, Seth gave as members of this entity Christ, of course, and John the Baptist.] I told Jane now that I thought Seth intended to go into this whole matter much more thoroughly later in this book.

At different levels, consciousness works with different kinds of symbols. Symbols are a method of expressing inner reality. Working in one direction the soul, using its consciousness, expresses inner reality through as many symbols as possible, through living, changing symbolism. Each symbol itself then is to its own extent conscious, individual, and aware.

In so doing, the soul continually creates new varieties of inner reality to be explored. Working in the opposite direction, so to speak, the soul divests itself of all symbols, all representations, and using its consciousness in a different way learns to probe its own direct experience. Without symbols to come between it and experience, it perfects itself in a kind of value fulfillment that you presently cannot understand except symbolically.

Now these efforts go on whether you wake or sleep. Once you are aware of these activities, however, it is possible to catch yourself in various stages of consciousness, and even at times to follow your own progress, particularly through dream states. Your body is your most intimate symbol at this point, and again your most obvious.

At one point it will vanish with the other symbols. Now there was a time, speaking in your terms, before the making of symbols; a time so divorced from your idea of reality that only in the most protected areas of sleep does any memory of it ever return. It seems to you that without symbols there would be nonbeing, but this is a natural enough deduction since you are so symbol-oriented.

Obviously you cannot become aware of that stage of consciousness now, but you can keep track of the way symbols appear to you in both waking life and the dream state, and learn to connect them with the feelings they represent. You will learn that certain symbols will appear personally to you at various stages of consciousness, and these can serve as points of recognition in your own explorations. When Ruburt is about to leave his body from the dream state for example, he will often find himself in a strange house or apartment that offers opportunities for exploration.

This of course is obvious, but the same sort of symbol changing may occur within dreams. The dog’s accident may be a dream experience, for that matter, that then changes your conscious symbolic feeling toward dogs in the waking state. One person may symbolize fear as a demon, as an unfriendly animal, or even as some perfectly simple ordinarily harmless object; but if you know what your own symbols mean, then you can use the knowledge not only to interpret your dreams but also as signposts to the state of consciousness in which they usually occur.

All symbols stand for inner realities, therefore, and when you juggle symbols, you are juggling inner realities. Any exterior move that you make is made within the interior environment, within all the interior environments with which you are involved.

Symbols are highly charged psychic particles and that includes physical objects that have strong characteristics of attraction and expansion, that stand for inner realizations and realities that have not been perceived through direct knowing. (By direct knowing here, I mean instant cognition and comprehension, without symbolization.)

Even the symbols, then, at various stages of consciousness will appear differently, some seeking to have stability and permanence as your physical objects, following the principles or root assumptions of corporeal reality, and some changing much more quickly, as in the dream state, these being more immediate and sensitive indicators of feeling. Various states of consciousness seem to have their own environments in which these symbols appear, again, as objects appear in a physical environment.

Actualization does not need to wait for hours or days. Experience is free from a time context. In this realm of consciousness an entire book may be written, or one’s life plans thoroughly scrutinized. Your present time is one of many dimensions that help form this particular stage of consciousness. Therefore your past, present and future exist within it, but only as portions of that interior environment. You have to learn your way about, for the states of consciousness and their environment stretch out in their own way as your world stretches out, say, in space. It is not difficult, however, to be aware of yourself in this stage through giving yourself proper suggestions before sleep. (Pause.) End of dictation. We have a good start….