1 result for (book:ss AND session:571 AND (stemmed:"attract realiti" OR stemmed:"realiti attract"))

SS Part Two: Chapter 18: Session 571, March 3, 1971 9/51 (18%) symbols stages joy reverie signposts
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 18: Various Stages of Consciousness, Symbolism, and Multiple Focus
– Session 571, March 3, 1971, 9:17 P.M. Wednesday

[... 5 paragraphs ...]

To some extent, all of these are small examples of the mobility of your consciousness, and the ease with which it can be used. In a strange manner, symbols can be regarded as samples of the way you perceive at various levels of consciousness. Their changing guises can be used as signposts. Fire, for example, is a symbol made physical, so a real fire tells you obviously that you are perceiving reality with your physically attuned consciousness.

[... 7 paragraphs ...]

Beyond this are states in which the symbols themselves begin to fade away, become indistinct, distant. Here you begin to draw into regions of consciousness in which symbols become less and less necessary, and it is a largely unpopulated area indeed. Representations blink off and on, and finally disappear. Consciousness is less and less physically oriented. In this stage of consciousness the soul finds itself alone with its own feelings, stripped of symbolism and representations, and begins to perceive the gigantic reality of its own knowing.

It feels direct experience. If we use joy as our example, all mental symbols and images of it would finally disappear. They had emerged from it, and would fall away from it, not being the original experience, but by-products. The soul would then begin to explore the reality of this joy in terms that can hardly be explained, and in so doing would learn methods of perception, expression, and actualization that would have been utterly incomprehensible to it before.

[... 5 paragraphs ...]

At different levels, consciousness works with different kinds of symbols. Symbols are a method of expressing inner reality. Working in one direction the soul, using its consciousness, expresses inner reality through as many symbols as possible, through living, changing symbolism. Each symbol itself then is to its own extent conscious, individual, and aware.

In so doing, the soul continually creates new varieties of inner reality to be explored. Working in the opposite direction, so to speak, the soul divests itself of all symbols, all representations, and using its consciousness in a different way learns to probe its own direct experience. Without symbols to come between it and experience, it perfects itself in a kind of value fulfillment that you presently cannot understand except symbolically.

[... 2 paragraphs ...]

At one point it will vanish with the other symbols. Now there was a time, speaking in your terms, before the making of symbols; a time so divorced from your idea of reality that only in the most protected areas of sleep does any memory of it ever return. It seems to you that without symbols there would be nonbeing, but this is a natural enough deduction since you are so symbol-oriented.

[... 9 paragraphs ...]

All symbols stand for inner realities, therefore, and when you juggle symbols, you are juggling inner realities. Any exterior move that you make is made within the interior environment, within all the interior environments with which you are involved.

Symbols are highly charged psychic particles and that includes physical objects that have strong characteristics of attraction and expansion, that stand for inner realizations and realities that have not been perceived through direct knowing. (By direct knowing here, I mean instant cognition and comprehension, without symbolization.)

Even the symbols, then, at various stages of consciousness will appear differently, some seeking to have stability and permanence as your physical objects, following the principles or root assumptions of corporeal reality, and some changing much more quickly, as in the dream state, these being more immediate and sensitive indicators of feeling. Various states of consciousness seem to have their own environments in which these symbols appear, again, as objects appear in a physical environment.

[... 13 paragraphs ...]

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