“Seth material” search engine (Jane Roberts)

In terms of probabilities, therefore, you choose certain acts, unconsciously transform these into physical events or objects, and then perceive them. But those unchosen events also go out from you and are projected into these other forms. Now the behavior of atoms and molecules is involved here, for again these are only present within your universe during certain stages. Their activity is perceived only during the range of particular vibratory rhythms. When your scientists examine them for example, they do not examine the nature, say, of an atom. They only explore the characteristics of an atom as it acts or shows itself within your system. Its greater reality completely escapes them.

Some systems are far heavier or lighter than your own, though this may not involve weight in the terms with which you are familiar. Probable actions emerge, then, into matter-systems quite as valid as your own, and quite as consistent. You are used to thinking in single-line thoughts, so you think of events that you know as complete things or actions, not realizing that what you perceive is but a fraction of their entire multidimensional existence.

(9:30.) In greater terms, it is impossible to separate one physical event from the probable events, for these are all dimensions of one action. It is basically impossible to separate the “you” that you know from the probable you’s of which you are unaware, for the same reasons. There are always inner pathways, however, leading between probable events; since all of them are manifestations of an act in its becoming, then the dimensions between these are illusions.

Now: Resume dictation. These fluctuations are actually simultaneous. It would seem to you as if there would be gaps between the fluctuations, and the description I have used is the best one for our purposes; but the probable systems all exist simultaneously, and basically, following this discussion, the atom is in all these other systems at one time.

Now the consciousness of such beings would also contain the consciousness of large numbers of probable selves and systems, experienced quite vividly and clearly as multiple presents. These multiple presents can be altered at any of an actual number of infinite points; infinity not existing in terms of one indefinite line, but in terms of numberless probabilities and possible combinations growing out of each act of consciousness.

(10:25.) Such beings, with their multiple presents, may or may not be aware of your particular system. Their multiple present may or may not include it. You may be a part of their multiple present without even being aware of it. In much more limited terms your probable realities are multiple presents. (Long pause.) The image, for an analogy, of an e-y-e (spelled out) within an eye within an eye, endlessly repeated, may be useful here. End of that chapter.