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SS Part Two: Chapter 16: Session 566, February 15, 1971 6/37 (16%) probable violin selves bleed event
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 16: Probable Systems, Men, and Gods
– Session 566, February 15, 1971, 9:19 P.M. Monday

[... 4 paragraphs ...]

Dictation then: Probabilities are an ever-present portion of your invisible psychological environment. You exist in the middle of the probable system of reality. It is not something apart from you. To some extent it is like a sea in which you have your present being. You are in it, and it is in you. Occasionally at surface levels of consciousness, you might wonder what might have happened had you made other decisions than those you have; chosen different mates, for example, or taken up residence in other portions of the country. You might wonder what would have happened had you mailed an important letter that you subsequently decided not to mail; and in such small wonderings only, have you ever questioned the nature of probabilities. But there are deep connections between yourself and all those individuals with whom you have had relationships, and with whom you were involved in deep decisions.

[... 7 paragraphs ...]

In that state, with the functions of the ego somewhat stilled, there is some considerable communication between various portions of the entire identity. In dreams you may have glimpses of probable roads that you might have taken. You may think that these are fantasy, but instead you may be perceiving a legitimate picture of events that did occur within another system of probabilities.

[... 2 paragraphs ...]

Now: One event can be actualized by more than one probable self, however, and you will resemble some probable selves more than others. Because you are involved in an intricate psychological gestalt such as this, and because the connections mentioned earlier do exist, you can avail yourself to some extent of abilities and knowledge possessed by these other probable portions of your personality.

[... 1 paragraph ...]

(Pause at 10:06.) Such an impulse could be an indication that another probable portion of your identity is gifted with that instrument. I am not telling you to run off and buy one, but you could however act on the impulse as far as is reasonably possible — renting a violin, simply acquainting yourself with violin concerti, etc.

You would learn the instrument far quicker, you see, if the impulse was originating with a probable self. It goes without saying then that probable selves exist in your “future” as well as your past. It is very poor policy to dwell negatively on unpleasant aspects of the past that you know, because some portions of the probable self may still be involved in that past. The concentration can allow greater bleed-through and adverse identification, because that part will be one background that you have in common with any probable selves who sprang from that particular source.

[... 12 paragraphs ...]

Suffice it to say, you are surrounded by other influences and events. Certain of these you perceive in your three-dimensional reality. You accept them as real without realizing that they are only portions of other events. Where your vision fails, you think reality ceases, so again you must train yourselves to look between events, between objects, within yourself when you do not seem to be doing anything. Watch out for events that appear to make no sense, for they are often clues to larger invisible events.

[... 4 paragraphs ...]

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