now

1 result for (book:ss AND session:566 AND stemmed:now)

SS Part Two: Chapter 16: Session 566, February 15, 1971 11/37 (30%) probable violin selves bleed event
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 16: Probable Systems, Men, and Gods
– Session 566, February 15, 1971, 9:19 P.M. Monday

[... 3 paragraphs ...]

Now: For a change we are going to have some dictation, though I may make a few remarks at the end of our session to you both.

[... 6 paragraphs ...]

(Pause at 9:36.) Your thoughts and emotions, therefore, go forth from you not only in all physical directions but in directions that are quite invisible to you, appearing in dimensions that you would not presently understand. Now you are also the receiver of other such signals coming from other probabilities that are connected with your own, but you choose which of those probable actions you want to make real or physical in your system, as others also have the freedom of choice in their systems.

You originate ideas then and receive them, but you are not forced to actualize unrealized probable acts that come to you from other probable selves. Now there is a natural attraction between yourself and other probable selves, electromagnetic connections having to do with simultaneous propulsions of energy. By this I mean energy that appears simultaneously both to you and probable selves in other realities; psychic connections having to do with a uniting, sympathetic, emotional reaction and a connection that shows up very strongly in the dream state.

[... 1 paragraph ...]

Now you may take your break.

[... 1 paragraph ...]

Now: One event can be actualized by more than one probable self, however, and you will resemble some probable selves more than others. Because you are involved in an intricate psychological gestalt such as this, and because the connections mentioned earlier do exist, you can avail yourself to some extent of abilities and knowledge possessed by these other probable portions of your personality.

[... 4 paragraphs ...]

The past existed in multitudinous ways. You only experienced one probable past. By changing this past in your mind, now, in your present, you can change not only its nature but its effect, and not only upon yourself but upon others.

Pretend a particular event happened that greatly disturbed you. In your mind imagine it not simply wiped out, but replaced by another event of more beneficial nature. Now this must be done with great vividness and emotional validity, and many times. It is not a self-deception. The event that you choose will automatically be a probable event, which did in fact happen, though it is not the event you chose to perceive in your given probable past.

[... 2 paragraphs ...]

There are in your terms, then, unlimited probable future events for which you are now setting groundworks. The nature of the thoughts and feelings you originate and those that you habitually or characteristically receive set a pattern, so you will choose from those probable futures those events that will physically become your experience. (Pause.)

[... 1 paragraph ...]

(10:30.) So can a child then in a dream receive such communications from a probable future self, of such a nature that its life is completely changed. The entire identity is being now. All divisions are merely illusions, so one probable self can hold out a helping hand to another, and through these inner communications the various probable selves in your terms begin to understand the nature of their identity.

Now this leads to other adventures in which whole civilizations may be involved, for as individuals have their probable destinies, so do civilizations, nations, and inhabited planetary systems. Your historical earth as you know it has developed in many different ways, and there is a deeply unconscious connection that unites all such manifestations.

[... 2 paragraphs ...]

In some probable realities, Christianity as you know it did not flourish. In some, males did not dominate. In others the makeup of physical matter simply followed different lines. Now all of these probabilities are in the air about you, so to speak, and I describe them as faithfully as I can, but I must relate them with concepts with which you are somewhat familiar. To some extent, then, the “truth” must be sifted through your own conceptual patterns in order for you to comprehend it at all.

[... 5 paragraphs ...]

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