1 result for (book:ss AND session:566 AND stemmed:ident)

SS Part Two: Chapter 16: Session 566, February 15, 1971 5/37 (14%) probable violin selves bleed event
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 16: Probable Systems, Men, and Gods
– Session 566, February 15, 1971, 9:19 P.M. Monday

[... 7 paragraphs ...]

(9:31.) I do not like the phrase, “to advance”, yet in your terms “to advance” as a consciousness is to become more and more aware of these other materializations of your own identity. The probable selves are to gain awareness of the other probable selves, and realize that all are various manifestations of the true identity.

They are not “lost”, buried or negated in some superself, without free will, self-determination, or individuality. Instead the identity is what they are, with full freedom to express all probable actions and developments, both in this reality and in others that you do not know.

[... 3 paragraphs ...]

In that state, with the functions of the ego somewhat stilled, there is some considerable communication between various portions of the entire identity. In dreams you may have glimpses of probable roads that you might have taken. You may think that these are fantasy, but instead you may be perceiving a legitimate picture of events that did occur within another system of probabilities.

[... 4 paragraphs ...]

(Pause at 10:06.) Such an impulse could be an indication that another probable portion of your identity is gifted with that instrument. I am not telling you to run off and buy one, but you could however act on the impulse as far as is reasonably possible — renting a violin, simply acquainting yourself with violin concerti, etc.

[... 8 paragraphs ...]

(10:30.) So can a child then in a dream receive such communications from a probable future self, of such a nature that its life is completely changed. The entire identity is being now. All divisions are merely illusions, so one probable self can hold out a helping hand to another, and through these inner communications the various probable selves in your terms begin to understand the nature of their identity.

[... 9 paragraphs ...]

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