2 results for (book:ss AND session:565 AND stemmed:would)
[... 1 paragraph ...]
(Jane said she was nervous, now, about resuming dictation after the layoff. Her feelings were similar to those she’d had before starting the book. She hasn’t read it beyond the first part of Chapter Four, although I gave her a short excerpt from Chapter Six to read to her ESP class. I had no doubt that when Seth resumed dictation, it would be impossible to detect any sign of a break in continuity.
[... 7 paragraphs ...]
(9:13.) Various old religions picked up the idea of the Lumanians’ fierce god figure for example, in whom they managed to project their concepts of force, power, and violence, this god who had meant to protect them when nonviolence would not allow them to protect themselves.
[... 2 paragraphs ...]
(9:19.) All of this may seem very strange to you, simply because your concepts of existence are so specific and limiting. Ideas of probable realities and probable men and gods may strike some of you as quite absurd, and yet as you read this book, you are but one of the probable you’s. Other probable you’s would not consider you real, of course, and some might indignantly question your existence. Nevertheless, the probable system of reality is not just a philosophical question. If you are interested in the nature of your own reality, then it becomes a highly personal and pertinent matter.
[... 1 paragraph ...]
(A note: According to Seth, the Lumanians were the second of a group of three highly technological civilizations that existed on our planet long before the time of Atlantis. In the 563rd session Seth mentioned that he would soon discuss the third of these cultures. This material was never received. It could have been, but because of the long break between the last two sessions on Seth’s book, we simply did not remember to ask for it….)
[... 22 paragraphs ...]
Ideas that you have entertained and not used may be picked up in this same manner by other probable you’s. Each of these probable selves consider themselves the real you, of course, and to any one of them you would be the probable self; but through the inner senses all of you are aware of your part in this gestalt.
[... 11 paragraphs ...]