2 results for (book:ss AND session:565 AND stemmed:natur)
[... 8 paragraphs ...]
Because of the true nature of “time” the Lumanians still exist as they were in your terms. There are often bleed-throughs in the psychic atmosphere. These do not occur by chance, but when some kind of rapport causes effects to leap between systems that otherwise appear quite separated. And so there have been such bleed-throughs between your own civilization and the Lumanians’.
[... 2 paragraphs ...]
Because of the nature of probabilities there is also, of course, a system of reality in which the Lumanians succeeded in their experiment with nonviolence, and in which a completely different type of human being emerged.
(9:19.) All of this may seem very strange to you, simply because your concepts of existence are so specific and limiting. Ideas of probable realities and probable men and gods may strike some of you as quite absurd, and yet as you read this book, you are but one of the probable you’s. Other probable you’s would not consider you real, of course, and some might indignantly question your existence. Nevertheless, the probable system of reality is not just a philosophical question. If you are interested in the nature of your own reality, then it becomes a highly personal and pertinent matter.
[... 2 paragraphs ...]
[... 6 paragraphs ...]
All actions are initially mental acts. This is the nature of reality. That sentence cannot be emphasized too thoroughly. All mental acts therefore are valid. They exist and cannot be negated.
[... 20 paragraphs ...]
The dimensions of actuality possible to All That Is of course far exceed those presently available to you. In a manner of speaking, you have created many probable gods through your own thoughts and desires. They become quite independent psychic entities, validities in other levels of existence. The one All That Is is aware not only of its own nature and of the nature of all consciousness, but is also aware of its infinite probable selves. We go here toward subjects in which words become meaningless.
The nature of All That Is can only be sensed directly through the inner senses, or, in a weaker communication, through inspiration or intuition. The miraculous complexity of such reality cannot be translated verbally.
[... 5 paragraphs ...]