“Seth material” search engine (Jane Roberts)

(During the past few weeks Jane has had but a few sessions for her ESP class and a couple of personal ones for us. That’s been it, even though I had hoped at various times that work could be done on Seth’s book. Many things caused us to lay it aside: other work, the holidays, the plain need for a change of pace, travel, and the approaching death of my father….

Because of the true nature of “time” the Lumanians still exist as they were in your terms. There are often bleed-throughs in the psychic atmosphere. These do not occur by chance, but when some kind of rapport causes effects to leap between systems that otherwise appear quite separated. And so there have been such bleed-throughs between your own civilization and the Lumanians’.

There is a bleed-through now in the making, so to speak, in which the Lumanians’ multidimensional concepts of art and communication will be glimpsed by your own people, but in a rudimentary form.

(9:19.) All of this may seem very strange to you, simply because your concepts of existence are so specific and limiting. Ideas of probable realities and probable men and gods may strike some of you as quite absurd, and yet as you read this book, you are but one of the probable you’s. Other probable you’s would not consider you real, of course, and some might indignantly question your existence. Nevertheless, the probable system of reality is not just a philosophical question. If you are interested in the nature of your own reality, then it becomes a highly personal and pertinent matter.

(A note: According to Seth, the Lumanians were the second of a group of three highly technological civilizations that existed on our planet long before the time of Atlantis. In the 563rd session Seth mentioned that he would soon discuss the third of these cultures. This material was never received. It could have been, but because of the long break between the last two sessions on Seth’s book, we simply did not remember to ask for it….)

Now these facts do not deny the validity of the soul, but instead add to it immeasurably.

(10:12.) For the moment, however, the full experience will rush upon him. Imagination will have opened the door and given him the freedom to perceive, but hallucination will not be involved. This is a simple exercise that can be tried in almost any circumstance, although solitude is important.

(10:19.) Each probable system of reality of course then creates other such systems, and any one act, realized, brings forth an infinite number of “unrealized” acts that will also find their actualization. Now all systems of reality are open. The divisions between them are arbitrarily decided upon as a matter of convenience, but all exist simultaneously, and each one supports and adds to the other. So what you do is also reflected to some degree in the experience of your probable selves, and vice versa.

To the extent that you are open and receptive, you can benefit greatly by the various experiences of your probable selves, and can gain from their knowledge and abilities. Quite spontaneously, again, you often do this in the dream state, and often what seems to you to be an inspiration is a thought experienced but not actualized on the part of another self. You tune in and actualize it instead, you see.

Ideas that you have entertained and not used may be picked up in this same manner by other probable you’s. Each of these probable selves consider themselves the real you, of course, and to any one of them you would be the probable self; but through the inner senses all of you are aware of your part in this gestalt.

In fact it is not a product in those terms at all, but a process of becoming. All That Is is not a product, finished or otherwise, either. There are probable gods as there are probable men; but these probable gods are all a part of what you may call the soul of, or the identity of, All That Is; even as your probable selves are all a portion of your soul or entity.

The dimensions of actuality possible to All That Is of course far exceed those presently available to you. In a manner of speaking, you have created many probable gods through your own thoughts and desires. They become quite independent psychic entities, validities in other levels of existence. The one All That Is is aware not only of its own nature and of the nature of all consciousness, but is also aware of its infinite probable selves. We go here toward subjects in which words become meaningless.