1 result for (book:ss AND session:565 AND all:"all that is")

SS Part Two: Chapter 16: Session 565, February 1, 1971 20/35 (57%) probable act validity infinite selves
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 16: Probable Systems, Men, and Gods
– Session 565, February 1, 1971, 9:05 P.M. Monday

Displaying only most relevant fragments—original results reproduced too much of the copyrighted work.

¶27

In fact it is not a product in those terms at all, but a process of becoming. All That Is is not a product, finished or otherwise, either. There are probable gods as there are probable men; but these probable gods are all a part of what you may call the soul of, or the identity of, All That Is; even as your probable selves are all a portion of your soul or entity.

¶28

The dimensions of actuality possible to All That Is of course far exceed those presently available to you. [...] The one All That Is is aware not only of its own nature and of the nature of all consciousness, but is also aware of its infinite probable selves. [...]

¶5

[...] Now all of these possible actions have a reality at that point. They are all capable of being actualized in physical terms. [...] This event is duly accepted as a portion of those serial happenings that compose your normal existence.

¶4

It seems to you that reality is composed of those actions that you choose to take. Those that you choose to deny are ignored. The road not taken then seems to be a non-act, yet every thought is actualized and every possibility explored. Physical reality is constructed from what seems to be a series of physical acts. Since this is the usual criterion of reality for you, then nonphysical acts usually escape your notice, discretion, and judgment.

¶7

All actions are initially mental acts. This is the nature of reality. That sentence cannot be emphasized too thoroughly. All mental acts therefore are valid. [...]

¶21

(10:19.) Each probable system of reality of course then creates other such systems, and any one act, realized, brings forth an infinite number of “unrealized” acts that will also find their actualization. Now all systems of reality are open. The divisions between them are arbitrarily decided upon as a matter of convenience, but all exist simultaneously, and each one supports and adds to the other. So what you do is also reflected to some degree in the experience of your probable selves, and vice versa.

¶17

[...] Let us say that he tells his friend he will not go. At the same time, if he imagines that he took another alternative and agreed on the engagement, then he might experience a sudden rift of dimensions. If he is lucky and the circumstances are good, he might suddenly feel the full validity of his acceptance as strongly as if he had chosen it physically. Before he realizes what is happening, he might actually feel himself leave his home and embark upon those probable actions that physically he has chosen not to perform.

¶29

The nature of All That Is can only be sensed directly through the inner senses, or, in a weaker communication, through inspiration or intuition. [...]

¶13

The soul can be described for that matter, as a multidimensional, infinite act, each minute probability being brought somewhere into actuality and existence; an infinite creative act that creates for itself infinite dimensions in which fulfillment is possible.

¶14

The tapestry of your own existence is simply such that the three-dimensional intellect cannot behold it. These probable selves, however, are a portion of your identity or soul, and if you are out of contact with them it is only because you focus upon physical events and accept them as the criteria for reality.

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