REINCARNATIONAL CIVILIZATIONS,
PROBABILITIES, AND MORE
ON THE MULTIDIMENSIONAL GOD

Now: We will resume dictation, and we will begin with the next chapter. It will be called: “Reincarnational Civilizations, Probabilities, and More on the Multidimensional God.”

In a manner of speaking, it can be said that you have reincarnational civilizations as well as reincarnating individuals. Each entity who is born in flesh works toward the development of those abilities that can be best nurtured and fulfilled within the physical environment. He has a responsibility to and for the civilization in which he has each existence, for he helps form it through his own thoughts, emotions, and actions.

He learns from failure as well as success. You think of physical history as beginning with the caveman and continuing up to the present, but there have been other great scientific civilizations; some spoken of in legend, some completely unknown — all in your terms now vanished.

It seems to you that you have, perhaps, but one chance as a species to solve your problems, or be destroyed by your own aggression, by your own lack of understanding and spirituality. As you are given many lives in which to develop and fulfill your abilities, so has the species in those terms been allotted more than the single line of historical development with which you are presently acquainted. The reincarnational structure is but one facet in the whole picture of probabilities. In it you have literally as much time as you need, to develop those potentials that you must develop, before leaving the reincarnational existences. Groups of people in various cycles of reincarnational activity have met crisis after crisis, have come to your point of physical development and either gone beyond it, or destroyed their particular civilization.

(9:28.) On your planet they were involved in three particular civilizations long before the time of Atlantis; when, in fact, your planet itself was in a somewhat different position.

For now, leave the word “position.” Particularly in relationship to three of the other planets that you know. The poles were reversed — as they were, incidentally, for three long periods of your planet’s history. These civilizations were highly technological; the second one being, in fact, far superior to your own along those lines.

The strength of this second civilization lay mainly in the areas now known as Africa and Australia, although at that time not only was the climate entirely different, but the land areas. There was a different attraction of land mass having to do with the altered position of the poles. Relatively speaking, however, the civilization was concentrated in area; it did not attempt to expand. It was highly ingrown and dwelled upon the planet simultaneously with a large, unorganized, dispersed, primitive culture.

Not only did it make no attempt to “civilize” the rest of the world, but it did everything in its power — which was considerable for a long period of time — to impede any such progress.

The members of this civilization were largely a fringe group from the earlier successful civilization, most of whom had decided to continue existence in other areas of your physical universe. These, however, were particularly enamored of earthly life, and also thought that they could improve upon the last experiment in which they had been involved, though they were free to move on to other layers of existence.

(9:42.) They were not interested in beginning from scratch again as an infant civilization, but in other areas. Therefore much of their knowledge was instinctive with them, and this particular group then went through what you would call the various technological stages very rapidly.

This civilization, therefore, left the natives that surrounded them in peace. They did send out members of their own group, however, to live with the natives and intermarry, hoping peacefully to thus alter the physiology of the species.

An overly conscientious, restrictive mental and physical state evolved, in which the organism’s natural physical need for survival was in every way hampered. Mentally, the civilization progressed. Its technology was extremely activated, and propelled onward as it strove to develop, for example, artificial foods so that it would not need to kill for survival in any way.

The civilization was called Lumania, (spelled out), and the name itself went down in legend and was used again at a later time.

They formed energy fields around their own civilization. They were, therefore, isolated from contact with other groups. They did not allow technology to destroy them, however. More and more of them realized that the experiment was not a success. Some, after physical death, left to join those from the previous successful civilization, who had migrated to other planetary systems within the physical structure.

(One minute pause at 10:24.) Physically the civilization simply died out. Some few of the mutant children formed a small later group who traveled the area as itinerants in the following century, with large bands of animals. They cared for each other mutually, and many of the old legends concerning half-man and half-beast have come down through the ages simply from the memory of these old associations.

These people, as remnants, really, of the first great civilization, always carried within themselves strong subconscious memories of their origin. I am speaking of the Lumanians now. This accounted for their quick rise, technologically speaking. But because their purpose was so single-minded — the avoidance of violence — rather, say, than the constructive peaceful development of creative potential, their experience was highly one-sided. They were driven by such a fear of violence that they dared not allow the physical system freedom even to express it.

(10:33.) The vitality of the civilization was therefore weak — not because violence did not exist, but because freedom of energy and expression was automatically blocked along specific lines, and from outside physically. They well understood the evils of violence in earthly terms, but they would have denied the individual’s right to learn this his own way, and thus prevented the individual from using his own methods, creatively, to turn the violence into constructive areas. Free will in this respect was discarded.

As a child is physically protected from some diseases for a while after he emerges from his mother’s womb, so for a brief period is the child cushioned against some psychic disasters for a short period after birth, and carries within him, still for his comfort, memories of past existences and places. So the Lumanians for some generations were supported by deep subconscious memories of the civilization that had gone before. Finally, however, these began to weaken. They had protected themselves against violence but not against fear.

Their vast technology and their great civilization was largely underground. They were, in those terms, the original cavemen, and they came out from their cities through caves also. Caves were not just places of protection in which unskilled natives squatted. They were often doorways to and from the cities of the Lumanians. Long after the cities were deserted, the following natives, uncivilized, found these caves and the openings.