1 result for (book:ss AND session:539 AND stemmed:condit)
[... 8 paragraphs ...]
When your eyes are open, do not take it for granted that only the immediately perceivable objects exist. Look where space seems empty, and listen in the middle of silence. There are molecular structures in every inch of empty space, but you have taught yourself not to perceive them. There are other voices, but you have conditioned your ears not to hear them. You use your inner senses when you are in the dream state, and ignore them when you are waking.
[... 4 paragraphs ...]
In other words, the environment, conditions, and methods of perception will not be alien. You are not suddenly thrust into an unknown; that unknown is a part of you now. It was a part of you before this physical birth, and will be after physical death. These conditions, however, have been blotted out of your consciousness in the main, throughout physical history. Mankind has had various conceptions of his own reality but he has purposely, it seems, turned away from it in the last century. There are many reasons for this, and we will try to cover some of them.
[... 4 paragraphs ...]
While you go about your daily chores and endeavors, beneath normal waking consciousness you are constantly focused in other realities also, reacting to stimuli of which your physical conscious self is not aware, perceiving conditions through the inner senses, and experiencing events that are not even registered within the physical brain. That whole last portion should be underlined.
After death you are simply aware of these dimensions of activity that you now ignore. Now, physical existence predominates. Then, it will not. Nor, however, will it be lost to you; your memories, for example, will be retained. You will simply step out of a particular framework of reference. Under certain conditions you will even be free to use the years seemingly given to you in different ways.
[... 2 paragraphs ...]
Perhaps your life span runs for seventy-seven years. After death you may, under certain conditions and if you choose, experience the events of those seventy-seven years at your leisure — but not necessarily in terms of continuity. You may alter the events. You can manipulate within that particular dimension of activity that represented your seventy-seven years.
[... 4 paragraphs ...]
You may feel that you want to “relive” certain episodes of your life so that you can understand them better. Your life’s experience, therefore, is your own. Such conditions certainly are not alien. In ordinary living, you often imagine yourself behaving in a different manner than you did, or in your mind reexperiencing events in order to gain greater understanding from them. Your life is your own personal experience- perspective, and when at death you take it out of the mass physical time context, then you can experience it in many ways. Events and objects are not absolute, remember, but plastic. Events can be changed both before and after their occurrence. They are never stable or permanent, even though within the context of three-dimensional reality they may appear so.
[... 1 paragraph ...]
(10:42. Jane’s pace was quite slow.) If you want to know what death is like, then become aware of your own consciousness as it is divorced from physical activities. You will find that it is highly active. With practice you will discover that your normal waking consciousness is highly limited, and that what you thought of once as death conditions seem much more like life conditions. End of dictation.
[... 5 paragraphs ...]