“Seth material” search engine (Jane Roberts)

In sleep and dream states you are involved in the same dimension of existence in which you will have your after-death experiences. You do not remember the most important part of these nightly adventures, and so those you do recall seem bizarre or chaotic as a rule. This is simply because in your present state of development you are not able to manipulate consciously within more than one environment.

(9:15.) Now, as you have memory of your waking life and as you retain a large body of such memory for daily physical encounters, and as this fount of memory provides you with a sense of daily continuity, so also does your dreaming self have an equally large body of memory. As there is continuity to your daily life, so there is continuity in your sleeping life.

A portion of you, therefore, is aware of each and every dream encounter and experience. Dreams are no more hallucinatory than your physical life is. Your waking physical self is the dreamer, as far as your dreaming self is concerned: You are the dreamer it sends on its way. Your daily experiences are the dreams that it dreams, so when you look at your dreaming self or consider it, you do so with a highly prejudiced eye, taking it for granted that your “reality” is real, and its reality is illusion.

(9:20.) Its reality is far more native to your being, however. If you do not find coherence in the dream state, it is because you have hypnotized yourselves into believing that none exists. Of course you try to translate your nightly adventures into physical terms upon awakening, and attempt to fit them into your often limited distortion of the nature of reality.

To some extent this is natural. You are focused in a daily life for a reason. You have adopted it as a challenge. But within its framework you are also meant to grow and develop, and to extend the limits of your consciousness. It is very difficult to admit that you are in many ways more effective and creative in the sleep state than the waking state, and somewhat shattering to admit that the dream body can indeed fly, defying both time and space. It is much easier to pretend that all such experiences are symbolic and not literal, to evolve complicated psychological theories, for example, to explain flying dreams.

The simple fact is that when you dream you are flying, you often are. In the dream state you operate under the same conditions, more or less, that are native to a consciousness not focused in physical reality. Many of your experiences, therefore, are precisely those you may meet after death. You may speak with dead friends or relatives, revisit the past, greet old classmates, walk down streets that existed fifty years earlier in physical time, travel through space without taking any physical time to do so, be met by guides, be instructed, teach others, perform meaningful work, solve problems, hallucinate.

In physical life there is a lag between the conception of an idea and its physical construction. In dream reality, this is not so. Therefore, the best way to become acquainted with after-death reality ahead of time, so to speak, is to explore and understand the nature of your own dreaming self. Not very many people want to take the time or energy.

In the sleeping state, you have memory of everyone you have ever met in your dreams, though you may or may not have met some of these people in your daytime existence. In the sleeping state you may have constant experience through the years with close associates who may live in another portion of the world entirely, and be strangers to you in the waking state.

As your daily endeavors have meaning and purpose, so do your dream adventures, and in these also you attain various goals of your own. These you will continue in the after-death experience. The vitality, force, life, and creativity behind your physical existence is generated in this other dimension. In other words, you are in many ways a fleshy projection of your dreaming self.

The dreaming self as you conceive of it, however, is but a shadow of its own reality, for the dreaming self is a psychological point of reference and, in your terms, [of] continuity, that brings together all portions of your identity. Of its deeper nature, only the most developed are aware. It represents, in other words, one strong uniting facet of your entire identity. Its experiences are as vivid and its “personality” as rich — in fact richer — in context as the physical personality you know.

I am in somewhat the same position when I try to explain to you the nature of this inner self, for while you can become aware of it in dreams, you cannot truly appreciate its maturity or abilities; yet they are yours in the same way that the man’s abilities belonged to the child. In the dream state you learn, among other things, how to construct your own physical reality day by day, just as after death you learn how to construct your next physical lifetime.

(10:07.) In dreams you solve the problems. In the daytime you are (only) consciously aware of the methods of problem solving that you learned in sleep. In dreams you set your goals, as after death you set the goals for another incarnation.

Now, no psychological structure is easy to describe in words. Simply to explain the nature of personality as it is generally known, all kinds of terms are used: id, subconscious, ego, superego; all of these to differentiate the interweaving actions that make up the physical personality. The dreaming self is just as complicated. So you can say that certain portions of it deal with physical reality, physical manipulation, and plans; some with deeper levels of creativity and achievement that insure physical survival; some with communication, with even more extensive elements of the personality now generally unknown; some with the continuing experience and existence of what you may call the soul or overall individual entity, the true multidimensional self.

(10:54.) Your experience, in other words, follows your expectations. Now the same applies to after-death experience and to the dream experience, and to any out-of-body encounters. If you are obsessed with the idea of evil, then you will meet evil conditions. If you believe in devils, then you will encounter these. As I mentioned earlier, there is greater freedom when consciousness is not physically directed. Thoughts and emotions are constructed, again, into reality without the physical time lapse. So if you believe you will be met by a demon, you will create your own thought-form of one, not realizing that it is of your own creation.