his

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SS Part Two: Chapter 9: Session 536, June 22, 1970 8/44 (18%) Moses Allah hallucinations Arab guide
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 9: The “Death” Experience
– Session 536, June 22, 1970, 9:18 P.M. Monday

[... 14 paragraphs ...]

Such an individual may find himself in ten different environments within the flicker of an eyelash, for example, with no idea of the reason behind the situation. He will see no continuity at all, and feel himself flung without rhyme or reason from one experience to another, never realizing that his own thoughts are propelling him quite literally.

[... 2 paragraphs ...]

(10:00.) The Arab was a very interesting character, by the way, and to illustrate some of the difficulties involved, I will tell you about him. He hated the Jews, but somehow he was obsessed with the idea that Moses was more powerful than Allah, and for years this was the secret sin upon his conscience. He spent some time in Constantinople at the time of the Crusades. He was captured, and ended up with a group of Turks, all to be executed by the Christians, in this case very horribly so. They forced his mouth open and stuffed it with burning coals, as a starter. He cried to Allah, and then in greater desperation to Moses, and as his consciousness left his body, Moses was there.

He believed in Moses more than he did Allah, and I did not know until the last moment which form I was to assume. He was a very likable chap, and under the circumstances I did not mind when he seemed to expect a battle for his soul. Moses and Allah were to fight for him. He could not rid himself of the idea of force, though he had died by force, and nothing could persuade him to accept any kind of peace or contentment, or any rest, until some kind of battle was wrought.

A friend and I, with some others, staged the ceremony, and from opposite clouds in the sky Allah and I shouted out our claims upon his soul — while he, poor man, cowered on the ground between us. Now while I tell this story humorously, you must understand that the man’s belief brought it about, and so to set him free, we worked it through.

I called upon Jehovah, but to no avail, because our Arab did not know of Jehovah — only of Moses — and it was in Moses he put his faith. Allah drew a cosmic sword and I set it afire so that he dropped it. It fell to the ground and set the land aflame. Our Arab cried out again. He saw leagues of followers behind Allah, and so leagues of followers appeared behind me. Our friend was convinced that one of the three of us must be destroyed, and he feared mightily that he would be the victim.

[... 1 paragraph ...]

The two diametrically opposed ideas had to merge or the man would have had no peace, and only when these opposites were united could we begin to explain his situation.

[... 12 paragraphs ...]

(11:05.) Occurring in the dream state, they can change the course of a civilization. After death, an individual may visualize his (immediately previous physical) life as an animal with which he must come to terms, and such a battle or encounter has far-reaching consequences, for the man must come to terms with all portions of himself. In this case, whether the hallucination ends with him riding the animal, making friends with it, domesticating it, killing it or being killed by it, each alternative… (Jane coughed, then paused and took a sip of beer) is carefully weighed, and the results will have much to do with his future development.

[... 4 paragraphs ...]

This “life-symbolization” may be adopted by those who gave little thought to self-examination during their lifetime. It is a part of the self-examination process, therefore, in which an individual forms his life into an image and then deals with it. Such a method is not used by all. Sometimes a series of such episodes are necessary….

[... 2 paragraphs ...]

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