“Seth material” search engine (Jane Roberts)

Your consciousness, as you think of it, may of course leave your body entirely before physical death. (As mentioned earlier, there is no precise point of death, but I am speaking as if there is for the sake of your convenience.)

There may or may not be disorientation on your part, according to your beliefs and development. Now I do not necessarily mean intellectual development. The intellect should go hand in hand with the emotions and intuitions, but if it pulls against these too strongly, difficulties can arise when the newly freed consciousness seizes upon its ideas about reality after death, rather than facing the particular reality in which it finds itself. It can deny feeling, in other words, and even attempt to argue itself out of its present independence from the body.

(9:55.) I am speaking now of the events immediately following death, for there are other stages. Guides will helpfully become a part of your hallucinations, in order to help you out of them, but they must first of all get your trust.

(10:00.) The Arab was a very interesting character, by the way, and to illustrate some of the difficulties involved, I will tell you about him. He hated the Jews, but somehow he was obsessed with the idea that Moses was more powerful than Allah, and for years this was the secret sin upon his conscience. He spent some time in Constantinople at the time of the Crusades. He was captured, and ended up with a group of Turks, all to be executed by the Christians, in this case very horribly so. They forced his mouth open and stuffed it with burning coals, as a starter. He cried to Allah, and then in greater desperation to Moses, and as his consciousness left his body, Moses was there.

I called upon Jehovah, but to no avail, because our Arab did not know of Jehovah — only of Moses — and it was in Moses he put his faith. Allah drew a cosmic sword and I set it afire so that he dropped it. It fell to the ground and set the land aflame. Our Arab cried out again. He saw leagues of followers behind Allah, and so leagues of followers appeared behind me. Our friend was convinced that one of the three of us must be destroyed, and he feared mightily that he would be the victim.

(At 11:11 I read the last two paragraphs of the material to her, but she couldn’t make any emotional connections that might explain the voice difficulty, nor could I. Jane is inordinately fond of animals. Perhaps Seth’s example had caused the reaction, I thought, but she didn’t seem to respond here either. Resume at 11:20, in a voice stronger but rougher than usual.)